Kitabı oxu: «In the Whirl of the Rising», səhifə 5

Chapter Eight.
Zwabeka’s Kraal

“Isn’t that a perfect picture of savage life, set in a savage surrounding?” said Lamont, as he stood with his travelling companion before the door of the hut allotted to them. “It is artistically complete.”

“It is indeed,” was the answer.

And it was. The circle of the kraal, with its great open space and the conical huts, four deep, ringing it in: the dark, lithe forms of its occupants, unclothed save for a mútya of dangling monkey skins; or in the case of the women a greasy hide apron: the sinuous movements as the young men and boys ran in and out among the multi-coloured cattle: the reek of smoke and kine: the wild background of wooded ridge and craggy rock, and the swirling streamers of the storm-cloud above, pouring forth jetty beams of steely blue light and reverberating roll against the bushy spurs and darksome recesses. All this in the fast-gathering dusk made up a picture of sombre, impressive grandeur, the very soul of which seemed to permeate the minds of its two civilised spectators.

Then the full force of the storm broke overhead, and it was as though the whole world were on fire, and split in twain; what with the unintermittent electric glare, and the ear-splitting crashes, hardly more intermittent. But, with it all, not a drop of rain.

“It’s grand; but I’ve a notion it’s beastly dangerous,” said Lamont. “We’d better get inside. There’s more electricity in us than in a roof. They say,” he went on, as they gained their shelter, “that dry storms are more dangerous than when it rains, but that may be a popular superstition. Anyway everyone doesn’t share it, for here’s somebody coming.”

Even as he spoke, there crept through the low doorway, which had been left open, a young man followed by two girls, one bearing a basket of green mealies roasted on the ashes, the other a large bowl of tywala. The youth explained that they were sent by Gudhlusa, who was sorry he could not send meat, but the people were poor, since Government and the pestilence had killed all their cattle, and they had no meat.

“We shall do famously,” said Lamont. Then to the young man: “We thank Gudhlusa. And thou, umfane, make ready and broil these birds for us. Here is of the white man’s money; for thyself.”

“Nkose!” cried the youth delightedly, taking up the two francolins. “It shall be done. My father, Gudhlusa, also said that the chief, Zwabeka, is not able to see and talk with the Amakosi this night. He is sick.”

Lamont expressed his concern for the chief’s health, not believing a word of the above statement, and the messenger withdrew.

Half an hour or so later they were reclining snugly in their blankets, beginning on the broiled birds and roast mealies by the light of an old waggon lantern the boy had rummaged out. “The only thing wanting is salt,” pronounced Lamont. “However, just a grain of this makes a sort of substitute. Try it.”

He cut open one of his cartridges, which were made with black powder, and poured some of the latter out on to a piece of paper.

“But it does. Why, what a perfect travelling companion you are, Mr Lamont. You provide us with the salt – with the poultry – with everything.”

Lamont laughed.

“Oh, as to the last,” aiming a whack at a native dog, which was skulking in at the open door with an eye to plunder, “I always carry a shot-gun when travelling across country. It is an easily portable larder. The whole land swarms with birds, and you need only get off and shoot if you want skoff. Once, when I first came up here, I was travelling, and my horse went lame when I was about three hours from anywhere. I was in a great state of starve. Then it suddenly occurred to me that the bush was full of clucking pheasants – why the deuce didn’t I shoot one, light a fire and broil him? Well, I did, then and there. Ever since then I’ve always travelled with a shot-gun.”

“I, for one, am very glad of it, to-day especially,” laughed the priest. “These birds are delicious.”

They did ample justice to the bowl of tywala too, then lit their pipes, and lay chatting, at ease, the hollow roaring of the receding storm – or was it another approaching? – enhancing the sense of comfort within, under the influence of which conversation soon became disjointed. Father Mathias started as his half-smoked pipe dropped from his mouth, while his companion was already nodding. Both laughed.

“I think we had better say good-night,” said the latter. “For my part, I feel as if I could sleep till the crack of doom.”

The kraal was wrapped in silence, save for an indistinct hum here and there, where some of its occupants still carried on a lingering conversation. At last even it died away, and as hour followed hour the midnight silence was unbroken and profound.

Lamont was rather a light sleeper than otherwise, consequently it is not surprising that, the burden of his last waking words notwithstanding, a feeling of something half-scratching, half-tickling his ear, then his cheek, should start him wide awake. Following a natural impulse, though not perhaps a wise one, he brushed the thing off, and as he did so a shudder of loathing and repulsion ran through him, for it had a sort of feathery, leggy feel that made him guess its identity. Quickly he struck a light. Sprawling over the floor of the hut was a huge tarantula, looking more like an animal than an insect in the dim light of the burning vesta. Then, alarmed, it moved across the floor at a springy run, and before the spectator had decided how to put an end to its loathly existence it disappeared within a crevice in the side of the hut.

“Phew! what an awful-looking beast!” said Lamont to himself, with a natural shudder at the thought of how the hairy monster had been actually about to walk over his face in the darkness, and further, of what a narrow escape he must have had from its venomous nippers as he brushed it off. “They grow them large here, for that’s the biggest I’ve ever seen – by Jove it is!”

He struck another match. His companion was sleeping peacefully, but as for himself all desire for sleep had fled. With his large experience of sleeping in all sorts of places, it would have been odd if a similar disturbing incident had not come his way before, and that not once only: yet the feeling of repulsion was none the less real, none the less unpleasant, now. He would get through the remainder of the night outside. The ground was open, and there was no thatch overhead to drop hairy horrors upon him in his sleep. Taking his blanket, he crept out through the hole which did duty for a doorway.

All traces of the storm had disappeared, and overhead the stars shone forth in the blue-black vault in a myriad blaze unknown to cold northern skies. By their light he could just see the time. It was half-past one.

The night air was fresh, not to say chilly, and he shivered. No question was there of further sleep, at any rate not for some time. Wrapping his blanket around him he decided to walk about a little.

On one side of the hut which had been allotted to them was open ground, by reason of it being the site of several old habitations which had been removed to make way for new ones. This would supply him with excellent space for his sentry-like walk.

So still was the great kraal that it might have been the abode of the dead – the clustering huts so many mausoleums. Not even a dog was astir, which might be accounted for by the fact that there were but few in the place, and they probably away on the farther side. And then it occurred to Lamont that nocturnal perambulation with no external, and therefore legitimate, object, especially during the small hours, was an unpopular form of exercise among natives. Only abatagati, or evil-disposed wizards, prowled about at night, they held, wherefore his present wandering was injudicious – might even prove dangerous. He had better go in.

Now, as he arrived at this conclusion, his perambulations had brought him to the other side of the open space above described – that farthest removed from his own hut, and as he turned to carry it into effect he stopped short – a thrill of astonishment tingling through his frame. For his ear had caught the low murmur of voices and – in among them – the native version of his own name.

Yes, there it was again, distinctly – ‘U’ Lamónti.’ What did it mean? The whole kraal should by rights have been plunged in slumber, yet here was quite a conclave of its inhabitants, not only very wide awake, but engaged in some apparently earnest discussion – in which his own name seemed to hold no unimportant a place. A curious warning prescience took possession of his mind, and moved him to adopt a course from which he would, by every natural instinct, have recoiled with loathing. He was going to play eavesdropper.

The hut from which the sounds proceeded was an outer one just within the main circle, standing almost against the thorn stockade. By creeping up on this side, the shadows of both would be in his favour, and, lying flat, with his ear as close to the doorway as he dared venture, it would be hard if he could not catch at any rate the gist of their discussion.

Lying there in the darkness it seemed to the listener that the loudness of his own heart-beats must betray him, for no sooner was he in position than the very first words he caught were such as to thrill him through with excitement and eagerness.

“It is not yet the time for killing,” a voice was saying.

“Not the time?” hummed several others.

“Not the time. He has said it. Before the next moon is dead, were the words of Umlimo. And it is not yet born.”

“But that was for the eating up of all Amakiwa,” objected another voice. “These who are in our midst are only two. No one will miss them. Who saw them come into our midst? None but our own people.”

“Eh! hé!” assented the others.

“U’ Lamonti. He has fire-weapons, and we need such,” went on the last speaker. “These will be ours.”

The listener lay, cursing himself for a very complete idiot. For the mention of firearms brought back to him that at the present moment he was totally unarmed. He had unslung his revolver when he lay down to sleep, and on coming out of the hut had left it there. Did any of them discover his presence now he was defenceless!

Now it was urged that the plan of stealing upon and murdering their two guests in their sleep was a bad one, and impolitic in that it would cause inquiries to be made, and so put the other Amakiwa on their guard. Then another voice said —

“You cannot kill the white isanusi. His múti is too powerful.”

“Ha!”

“Too powerful,” went on the speaker. “Hau! he is a real isanusi this one. He has a magic house, wherein he brings down fire from the sky —lapa gu’ Buluwayo. I know, for I have seen. Impela!”

The murmur of wonder or incredulity evoked by this statement having subsided, the other continued —

“I am not lying. I saw it. The Amakiwa in that house bent to the very ground, and sang great songs in praise of that wonder – fearing it. There were captains among them too, ha! Now I would ask if the fighting Amakiwa feared this isanusi and his múti– they fearing nothing – how then shall we have power against him? It may not be.”

Notwithstanding his peril a ripple of mirth ran through the listener, as he grasped what the speaker was feeling around – and which meant that that unlearned savage had by some means or other obtained a glimpse into the church at Buluwayo what time his travelling companion was exercising his sacerdotal functions, and was now recording his impressions of that experience.

“But Qubani – he too is an isanusi” said another voice. “He can match his power against that of this white one. Is it not so, Qubani, thou wise one?”

And from the tone, the listener gathered that the man addressed was held in great respect. It inspired in him no surprise, only rekindled interest, for he had heard of this Qubani as an isanusi of some renown.

“Meddle not with the white isanusi” was the laconic but decided answer. It was received with a hum of respectful assent, followed by a moment of silence.

“And the other, U’ Lamónti. Shall we not kill him, my father?”

Again the listener’s nerves thrilled as he crept a little more forward to catch the answer. It came.

“He may not be hurt – not now. He is under the protection of the white isanusi.”

This dictum was accepted without question, and, very considerably relieved in his mind, Lamont was preparing to creep away, when a new discussion arose, and the first few words of it were of so momentous and startling a nature, that he decided to remain and hear more – and that at any risk. And such risk became graver and graver with every moment.

Chapter Nine.
What Lamont Heard

In telling Ancram that the Matabele were likely to give trouble in the event of a further extensive destruction of their cattle, Lamont had been indulging in prophecy that was a good deal in nubibus. He had thought such trouble might very likely occur, but not just yet. Now, as he lay there in the darkness, a participator, unknown to them, in the most secret counsels of the plotting savages, he was simply aghast at the magnitude and imminence of the peril which the whole white population of the country either laughed at or ignored.

“Not yet the time for killing,” went on the voice of the one who had first proposed the listener’s own death. “Hau! But something else was said by Umlimo – ah-ah – something else! When Amakiwa are killed then it will rain. So said he. Our cattle are all dead, and our crops are dying. But – it has not yet rained. When Amakiwa are killed the rain will be great. Ah! ah! The rain will be great!”

As though burned in letters of fire within his mind there flashed back upon Lamont the recollection of these words. The sullen, uncordial reception, the reiteration of these words by those who witnessed their arrival – the meaning of all was clear now. This infernal Umlimo, whose quackeries and influence already had caused some stir in the land, had promised them copious rain on condition that the whites were slain.

“But so far there is none,” went on the speaker. “The storm of this night, which should have revived our thirsting cornlands, has passed over us dry. Yet it was such a storm as should have brought with it a flood. Whou! And these two Amakiwa are in our hands. But enough of them. Há! U’ Gandela. The talk is about it.”

“Eh! hé!” assented the listeners. “The talk is about it.”

“When the sun rises to-morrow,” went on the speaker, “it will rise on a great company of fools. All the Amakiwa, for a long journey around, will be hurrying into Gandela, where they are going to race horses, and play games, and drink strong waters. The day after, the sun will rise upon all this, but – it will set on no more Amakiwa – not at Gandela.”

“No more Amakiwa! ’M – ’m!” hummed the audience.

“Yet the other plan might be better,” urged one of these. “To strike them all by twos and threes, all over our country. Thus would they be the quicker dead but with less trouble to us. How is that, Zwabeka?”

“Ours is the better way, Zazwe. You would first strike the tail of the snake, I and others the head. This is the best.”

“Zwabeka? Zazwe?” More than ever now did the listener prick up his ears. So it was Zwabeka himself – Zwabeka who was supposed to be sick – Zwabeka whose guest he was – Zwabeka the most influential chief in the Matyantatu district – who had been advocating the murder of himself and his travelling companion, and now was planning a treacherous and wholesale massacre of all the whites, when they should be gathered together wholly unsuspecting, and probably almost wholly unarmed, at the race meeting and gymkhana which was to be held at Gandela on the day after to-morrow! And Zazwe – an equally important chief located in the adjoining district of Sikumbutana! and from this he began to suspect what was in point of fact correct – that this meeting embraced some half-dozen or more of the most influential chiefs of Matabeleland. Here was a pretty sort of conspiracy he had all unconsciously been the means of getting behind.

Crouching low he listened with all his might and main. His brain seemed bursting. The very hammering of his pulses seemed to impair his sense of hearing. Oh, but it must not – it should not! Then a dog began barking on the farther side of the kraal. Oh, that infernal cur! The lives of hundreds of his unsuspecting countrymen – and women – depended on what he might hear next, and were they to be sacrificed to the yapping of an infernal mongrel cur! But still the brute yelped on.

And now as regarded his own safety this man thought nothing, he whom we have heard referred to as a ‘funkstick,’ as prone to show the white feather, and so forth. Whether the imputations were true or not, lying there now, listening for the continuation of the bloodthirsty and murderous plot, Lamont felt absolutely no shred of a sense of fear – instead, one of savage irritation. That yapping cur which interfered with his sense of hearing – could he but have strangled it with his bare hands! He was no longer Piers Lamont, an individual. He was an instrument, a delicate and subtle, though potent machine, and he felt as though the destined smoothness of his working had been interfered with and thrown out of order.

“Here then is the plan,” went on the one he had identified as Zwabeka, after a little general discussion which the barking of the dog and his own excitement had prevented him from adequately grasping. “When these Amakiwa are gathered at Gandela, on the next day but one, Qubani, who is known to some of them, will be in their midst. The place where they race their horses is outside the town, and it is overhung by a bush-covered mountain-side. Good! On that mountain-side, in the bushes, a strong impi will muster – and watch. When the sign is given —Ou! in no time will there be any Amakiwa left alive. Tell it again, my father.”

“This is it, Amakosi,” took up the voice, which the listener recognised as that of the famous witch-doctor who had spoken before, “Zwabeka has said I am known to some of the Amakiwa. To-morrow I shall be known to another of them, this Lamonti, whom I will talk to before he goes his way. Now see how more useful he is to us alive than dead – for the present. I will go in and talk with them pleasantly and look at their horse races. But it is afterwards, when they all collect to receive rewards for those who have won in races – then it is that our time will have come. They will all be collected together, having no thought but for who is to receive rewards. And they will all be looking one way, and shouting, and – all throwing up their hats. Whau! All throwing up their hats!”

A hum of expectant eagerness ran through the listeners. Could the – never so justified – eavesdropper have seen through that wall of grass and rough plaster he would have seen a tense, a bloodthirsty look on each set, thrust-forward face, hanging on what was to follow.

“Ha! All throwing up their hats. And I, Qubani, will be throwing up mine.”

“’M – ’m!” hummed the listeners.

“Yet, how shall we see that, when so many hats are being thrown up?” asked Zwabeka’s voice.

“This way. I have a red cap, given me by one of them when last I was at Buluwayo. It will I throw up. The Amakiwa do not wear red caps.”

“But – if the time is not ripe?” struck in a voice which the listener thought not to have heard yet. “If, by chance, the Amakiwa are suspicious and are all armed – what then?”

“Au! That is not likely. But I will wear two caps – a white one under the red. If the time is ripe, the red one goes into the air – then those who are elsewhere will receive news by swift signal that all the Amakiwa in their part of the country be at once and immediately slain. If I see that the time is not yet, then I throw the white signal in the air. So must we sit still and deliberate further. It is the red signal or the white.”

“The red signal or the white!” echoed his hearers. “Ah! ah! The red signal or the white!”

“That is understood,” said Qubani. “The red signal or the white.”

“Eh! hé! Siyavuma!” hummed the others.

Now the listener thought to detect signs that the deliberations had come to an end, and if so, some, at any rate, of those within would be coming forth. Two courses suggested themselves to him. He lay between the hut and the outer stockade. The chances were that anyone coming out would take the other side, between the huts, to make their way to their respective quarters. But chances, unless one is driven to take them, are uncertain props, wherefore he decided to beat a retreat while there was yet time. Accordingly he crawled backwards a little, then stood upright, and, keeping against the dark background of the outer stockade, was lounging at unconcerned pace back in the direction of his hut, when —

“Sleep well, brother. Au! I think we need it.”

He had nearly cannoned against a tall figure which appeared round the side of a hut. The deep tones he recognised as those of Zwabeka. Clearly the chief mistook him in the darkness for one of those who had taken part in the indaba. He drawled an assent in a sleepy voice, and fervently blessed the unknown influence which had caused him to leave his large-brimmed hat in the hut when he had come forth on his midnight wandering, and now, with his blanket over his head, he might pass very well in the darkness for one of themselves, and, indeed, had so passed. But his trial was not over yet.

As the chief passed on there stepped forth two more figures, lazily chatting; this time behind him. The thing was too risky. In front of him yawned the black hole of the doorway of one of the huts, left open, perhaps, on account of the heat – only it was not hot. Through this he crept, without a moment’s hesitation, as though it were his own dwelling. Hardly was he within than the two who had been behind him likewise entered.

He stretched himself on the ground, emitting a forced yawn – very forced. The others, on their side of the tenement, followed his example. He could determine, by sounds of light snoring, that the tenement already contained others before these late arrivals. Soon the latter were likewise in the Land of Nod.

Lying there in the pitchy darkness Lamont realised that his position was exciting, to put it mildly. Here he was, in the same hut with two of the conspirators, and how many others he could, of course, not determine. The next thing was to get out again. But for that he must take his time. Hurry would be fatal.

If ever minutes had seemed to him hours, assuredly they did so now. And with this idea a new source of peril struck him. In the dead silence he thought to hear the ticking of his watch. What if other ears should hear it too. He thought to stop it – but how so much as get it open in the darkness without breaking the glass; and then just one fragment on the floor of the hut would betray him in the morning. Still, with his blanket tightly round him, the ticking might not be heard. At last he reckoned it time to make a move.

It is a mistake to imagine that savages are necessarily light sleepers. When no particular reason for watchfulness exists, your South African native is anything but that. Rolled up in his blanket, head and all, he will sleep as soundly as the dead, and will require little short of violence to awaken him; wherefore the other inhabitants of the hut, being utterly unsuspicious of the presence of a stranger in their midst, had attained to exactly that stage of somnolence; consequently, when the said stranger crept through the door, no one was aware of it. Again his nerves thrilled as he found himself once more in the chilly night air. He had still a little way to go. What if the dogs should wind him as he crossed the open space, and raise a clamour? But they did not, and with a sigh of infinite relief he found himself safe within his own hut. He could hear his travelling companion mildly snoring. What an extraordinary piece of luck that they should have met when they did, for, by the light of what he had heard, he had no doubt but that his treacherous entertainers would have murdered him. Had he spent the night alone in that kraal, such would have been his fate, but the superstitious dread in which, for some reason or other, they seemed to hold the priest, had saved him, and in the result would save a good many more.

Then the grisly agency of his awakening occurred to him, and indeed no more effective means could have been employed not merely to do so but to keep him awake. His fellow traveller would, he supposed, have called it the hand of Providence, and he thought it looked very much as if such were the case, for Lamont was no scoffer.

“I suppose I ought to make a vow never again to kill a tarantula,” he said to himself; “for what would have been the result had I slept as hard and long as our good friend over there, well, Heaven only knows.”

Sitting there in the darkness, waiting for dawn, he was thinking, and thinking hard. There had been warning rumours here and there that the natives were not so content under the white man’s rule as was supposed – nor that they deemed themselves anything like so roundly squashed and beaten less than three years earlier as they should have. Such rumours, however, were not acceptable to the “powers that were,” and their originators discouraged; and bearing this in mind, what was seemingly the most obvious course – to lose no time in warning the proper authorities, to wit – was the very last thing that Lamont had determined to follow. If he started warning people, nobody would believe him. They would simply laugh and say he had got the funks, meanwhile it would be sure to leak out to the natives that such warning had been given. They would put two and two together, and, connecting it in some way with his presence at their kraal that night, would entirely change their plan, probably with disastrous result to the white population. On the other hand, if the massacre at Gandela were averted, it would show, as they had agreed, that the time for rising was not yet ripe – which would afford him time to turn his warning to proper account, a thing he could not possibly do in one day.

That the massacre at Gandela should be averted he was fully determined, and that he himself should be the means of averting it – he alone, working to his own hand.