[Burns looks back with something of regret to the days of rich dinners and flowing wine-cups which he experienced in Edinburgh. Alexander Cunningham and his unhappy loves are recorded in that fine song, “Had I a cave on some wild distant shore.”]
Ellisland, 13th February, 1790.
I beg your pardon, my dear and much valued friend, for writing to you on this very unfashionable, unsightly sheet—
“My poverty but not my will consents.”
But to make amends, since of modish post I have none, except one poor widowed half-sheet of gilt, which lies in my drawer among my plebeian fool’s-cap pages, like the widow of a man of fashion, whom that unpolite scoundrel, Necessity, has driven from Burgundy and Pineapple, to a dish of Bohea, with the scandal-bearing help-mate of a village-priest; or a glass of whisky-toddy, with a ruby-nosed yoke-fellow of a foot-padding exciseman—I make a vow to enclose this sheet-full of epistolary fragments in that my only scrap of gilt paper.
I am indeed your unworthy debtor for three friendly letters. I ought to have written to you long ere now, but it is a literal fact, I have scarcely a spare moment. It is not that I will not write to you; Miss Burnet is not more dear to her guardian angel, nor his grace the Duke of Queensbury to the powers of darkness, than my friend Cunningham to me. It is not that I cannot write to you; should you doubt it, take the following fragment, which was intended for you some time ago, and be convinced that I can antithesize sentiment, and circumvolute periods, as well as any coiner of phrase in the regions of philology.
December, 1789.
My dear Cunningham,
Where are you? And what are you doing? Can you be that son of levity, who takes up a friendship as he takes up a fashion; or are you, like some other of the worthiest fellows in the world, the victim of indolence, laden with fetters of ever-increasing weight?
What strange beings we are! Since we have a portion of conscious existence, equally capable of enjoying pleasure, happiness, and rapture, or of suffering pain, wretchedness, and misery, it is surely worthy of an inquiry, whether there be not such a thing as a science of life; whether method, economy, and fertility of expedients be not applicable to enjoyment, and whether there be not a want of dexterity in pleasure, which renders our little scantling of happiness still less; and a profuseness, an intoxication in bliss, which leads to satiety, disgust, and self-abhorrence. There is not a doubt but that health, talents, character, decent competency, respectable friends, are real substantial blessings; and yet do we not daily see those who enjoy many or all of these good things contrive notwithstanding to be as unhappy as others to whose lot few of them have fallen? I believe one great source of this mistake or misconduct is owing to a certain stimulus, with us called ambition, which goads us up the hill of life, not as we ascend other eminences, for the laudable curiosity of viewing an extended landscape, but rather for the dishonest pride of looking down on others of our fellow-creatures, seemingly diminutive in humbler stations, &c. &c.
Sunday, 14th February, 1790.
God help me! I am now obliged to
If there be any truth in the orthodox faith of these churches, I am d—mned past redemption, and what is worse, d—mned to all eternity. I am deeply read in Boston’s Four-fold State, Marshal on Sanctification, Guthrie’s Trial of a Saving Interest, &c.; but “there is no balm in Gilead, there is no physician there,” for me; so I shall e’en turn Arminian, and trust to “sincere though imperfect obedience.”
Tuesday, 16th.
Luckily for me, I was prevented from the discussion of the knotty point at which I had just made a full stop. All my fears and care are of this world: if there is another, an honest man has nothing to fear from it. I hate a man that wishes to be a Deist: but I fear, every fair, unprejudiced inquirer must in some degree be a sceptic. It is not that there are any very staggering arguments against the immortality of man; but like electricity, phlogiston, &c., the subject is so involved in darkness, that we want data to go upon. One thing frightens me much: that we are to live for ever, seems too good news to be true. That we are to enter into a new scene of existence, where, exempt from want and pain, we shall enjoy ourselves and our friends without satiety or separation—how much should I be indebted to any one who could fully assure me that this was certain!
My time is once more expired. I will write to Mr. Cleghorn soon. God bless him and all his concerns! And may all the powers that preside over conviviality and friendship, be present with all their kindest influence, when the bearer of this, Mr. Syme, and you meet! I wish I could also make one.
Finally, brethren, farewell! Whatsoever things are lovely, whatsoever things are gentle, whatsoever things are charitable, whatsoever things are kind, think on these things, and think on
R. B.
[That Burns turned at this time his thoughts on the drama, this order to his bookseller for dramatic works, as well as his attendances at the Dumfries theatre, afford proof.]
Ellisland, 2d March, 1790.
At a late meeting of the Monkland Friendly Society, it was resolved to augment their library by the following books, which you are to send us as soon as possible:—The Mirror, The Lounger, Man of Feeling, Man of the World, (these, for my own sake, I wish to have by the first carrier), Knox’s History of the Reformation; Rae’s History of the Rebellion in 1715; any good history of the rebellion in 1745; A Display of the Secession Act and Testimony, by Mr. Gibb; Hervey’s Meditations; Beveridge’s Thoughts; and another copy of Watson’s Body of Divinity.
I wrote to Mr. A. Masterton three or four months ago, to pay some money he owed me into your hands, and lately I wrote to you to the same purpose, but I have heard from neither one or other of you.
In addition to the books I commissioned in my last, I want very much An Index to the Excise Laws, or an Abridgment of all the Statutes now in force relative to the Excise, by Jellinger Symons; I want three copies of this book: if it is now to be had, cheap or dear, get it for me. An honest country neighbour of mine wants too a Family Bible, the larger the better; but second-handed, for he does not choose to give above ten shillings for the book. I want likewise for myself, as you can pick them up, second-handed or cheap, copies of Otway’s Dramatic Works, Ben Jonson’s, Dryden’s, Congreve’s, Wycherley’s, Vanbrugh’s, Cibber’s, or any dramatic works of the more modern, Macklin, Garrick, Foote, Colman, or Sheridan. A good copy too of Moliere, in French, I much want. Any other good dramatic authors in that language I want also; but comic authors, chiefly, though I should wish to have Racine, Corneille, and Voltaire too. I am in no hurry for all, or any of these, but if you accidentally meet with them very cheap, get them for me.
And now to quit the dry walk of business, how do you do, my dear friend? and how is Mrs. Hill? I trust, if now and then not so elegantly handsome, at least as amiable, and sings as divinely as ever. My good wife too has a charming “wood-note wild;” now could we four –.
I am out of all patience with this vile world, for one thing. Mankind are by nature benevolent creatures, except in a few scoundrelly instances. I do not think that avarice of the good things we chance to have, is born with us; but we are placed here amid so much nakedness, and hunger, and poverty, and want, that we are under a cursed necessity of studying selfishness, in order that we may exist! Still there are, in every age, a few souls, that all the wants and woes of life cannot debase to selfishness, or even to the necessary alloy of caution and prudence. If ever I am in danger of vanity, it is when I contemplate myself on this side of my disposition and character. God knows I am no saint; I have a whole host of follies and sin, to answer for; but if I could, and I believe I do it as far as I can, I would wipe away all tears from all eyes.
Adieu!
R. B.
[It is not a little singular that Burns says, in this letter, he had just met with the Mirror and Lounger for the first time: it will be remembered that a few years before a generous article was dedicated by Mackenzie, the editor, to the Poems of Burns, and to this the poet often alludes in his correspondence.]
Ellisland, 10th April, 1790.
I have just now, my ever honoured friend, enjoyed a very high luxury, in reading a paper of the Lounger. You know my national prejudices. I had often read and admired the Spectator, Adventurer, Rambler, and World; but still with a certain regret, that they were so thoroughly and entirely English. Alas! have I often said to myself, what are all the boasted advantages which my country reaps from the union, that can counterbalance the annihilation of her independence, and even her very name! I often repeat that couplet of my favourite poet, Goldsmith—
“– States of native liberty possest,
Tho’ very poor, may yet be very blest.”
Nothing can reconcile me to the common terms, “English ambassador, English court,” &c. And I am out of all patience to see that equivocal character, Hastings, impeached by “the Commons of England.” Tell me, my friend, is this weak prejudice? I believe in my conscience such ideas as “my country; her independence; her honour; the illustrious names that mark the history of my native land;” &c.—I believe these, among your men of the world, men who in fact guide for the most part and govern our world, are looked on as so many modifications of wrongheadedness. They know the use of bawling out such terms, to rouse or lead the rabble; but for their own private use, with almost all the able statesmen that ever existed, or now exist, when they talk of right and wrong, they only mean proper and improper; and their measure of conduct is, not what they ought, but what they dare. For the truth of this I shall not ransack the history of nations, but appeal to one of the ablest judges of men that ever lived—the celebrated Earl of Chesterfield. In fact, a man who could thoroughly control his vices whenever they interfered with his interests, and who could completely put on the appearance of every virtue as often as it suited his purposes, is, on the Stanhopean plan, the perfect man; a man to lead nations. But are great abilities, complete without a flaw, and polished without a blemish, the standard of human excellence? This is certainly the staunch opinion of men of the world; but I call on honour, virtue, and worth, to give the stygian doctrine a loud negative! However, this must be allowed, that, if you abstract from man the idea of an existence beyond the grave, then the true measure of human conduct is, proper and improper: virtue and vice, as dispositions of the heart, are, in that case, of scarcely the same import and value to the world at large, as harmony and discord in the modifications of sound; and a delicate sense of honour, like a nice ear for music, though it may sometimes give the possessor an ecstasy unknown to the coarser organs of the herd, yet, considering the harsh gratings, and inharmonic jars, in this ill-tuned state of being, it is odds but the individual would be as happy, and certainly would be as much respected by the true judges of society as it would then stand, without either a good ear or a good heart.
You must know I have just met with the Mirror and Lounger for the first time, and I am quite in raptures with them; I should be glad to have your opinion of some of the papers. The one I have just read, Lounger, No. 61, has cost me more honest tears than anything I have read of a long time. Mackenzie has been called the Addison of the Scots, and in my opinion, Addison would not be hurt at the comparison. If he has not Addison’s exquisite humour, he as certainly outdoes him in the tender and the pathetic. His Man of Feeling (but I am not counsel learned in the laws of criticism) I estimate as the first performance in its kind I ever saw. From what book, moral or even pious, will the susceptible young mind receive impressions more congenial to humanity and kindness, generosity and benevolence; in short, more of all that ennobles the soul to herself, or endears her to others—than from the simple affecting tale of poor Harley?
Still, with all my admiration of Mackenzie’s writings, I do not know if they are the fittest reading for a young man who is about to set out, as the phrase is, to make his way into life. Do not you think, Madam, that among the few favoured of heaven in the structure of their minds (for such there certainly are) there may be a purity, a tenderness, a dignity, an elegance of soul, which are of no use, nay, in some degree, absolutely disqualifying for the truly important business of making a man’s way into life? If I am not much mistaken, my gallant young friend, A * * * * * *, is very much under these disqualifications; and for the young females of a family I could mention, well may they excite parental solicitude, for I, a common acquaintance, or as my vanity will have it, an humble friend, have often trembled for a turn of mind which may render them eminently happy—or peculiarly miserable!
I have been manufacturing some verses lately; but when I have got the most hurried season of excise business over, I hope to have more leisure to transcribe anything that may show how much I have the honour to be, Madam,
Yours, &c.
R. B.
[Collector Mitchell was a kind and considerate gentle man: to his grandson, Mr. John Campbell, surgeon, in Aberdeen, I owe this characteristic letter.]
Ellisland, 1790.
Sir,
I shall not fail to wait on Captain Riddel to-night—I wish and pray that the goddess of justice herself would appear to-morrow among our hon. gentlemen, merely to give them a word in their ear that mercy to the thief is injustice to the honest man. For my part I have galloped over my ten parishes these four days, until this moment that I am just alighted, or rather, that my poor jackass-skeleton of a horse has let me down; for the miserable devil has been on his knees half a score of times within the last twenty miles, telling me in his own way, ‘Behold, am not I thy faithful jade of a horse, on which thou hast ridden these many years!’
In short, Sir, I have broke my horse’s wind, and almost broke my own neck, besides some injuries in a part that shall be nameless, owing to a hard-hearted stone for a saddle. I find that every offender has so many great men to espouse his cause, that I shall not be surprised if I am committed to the strong hold of the law to-morrow for insolence to the dear friends of the gentlemen of the country.
I have the honour to be, Sir,
Your obliged and obedient humble
R. B.
[The sonnets alluded to by Burns were those of Charlotte Smith: the poet’s copy is now before me, with a few marks of his pen on the margins.]
Dumfries, Excise-Office, 14th July, 1790.
Sir,
Coming into town this morning, to attend my duty in this office, it being collection-day, I met with a gentleman who tells me he is on his way to London; so I take the opportunity of writing to you, as franking is at present under a temporary death. I shall have some snatches of leisure through the day, amid our horrid business and bustle, and I shall improve them as well as I can; but let my letter be as stupid as * * * * * * * * *, as miscellaneous as a newspaper, as short as a hungry grace-before-meat, or as long as a law-paper in the Douglas cause; as ill-spelt as country John’s billet-doux, or as unsightly a scrawl as Betty Byre-Mucker’s answer to it; I hope, considering circumstances, you will forgive it; and as it will put you to no expense of postage, I shall have the less reflection about it.
I am sadly ungrateful in not returning you my thanks for your most valuable present, Zeluco. In fact, you are in some degree blameable for my neglect. You were pleased to express a wish for my opinion of the work, which so flattered me, that nothing less would serve my overweening fancy, than a formal criticism on the book. In fact, I have gravely planned a comparative view of you, Fielding, Richardson, and Smollett, in your different qualities and merits as novel-writers. This, I own, betrays my ridiculous vanity, and I may probably never bring the business to bear; and I am fond of the spirit young Elihu shows in the book of Job—“And I said, I will also declare my opinion,” I have quite disfigured my copy of the book with my annotations. I never take it up without at the same time taking my pencil, and marking with asterisms, parentheses, &c., wherever I meet with an original thought, a nervous remark on life and manners, a remarkable well-turned period, or a character sketched with uncommon precision.
Though I should hardly think of fairly writing out my “Comparative View,” I shall certainly trouble you with my remarks, such as they are.
I have just received from my gentleman that horrid summons in the book of Revelations—“That time shall be no more!”
The little collection of sonnets have some charming poetry in them. If indeed I am indebted to the fair author for the book, and not, as I rather suspect, to a celebrated author of the other sex, I should certainly have written to the lady, with my grateful acknowledgments, and my own ideas of the comparative excellence of her pieces. I would do this last, not from any vanity of thinking that my remarks could be of much consequence to Mrs. Smith, but merely from my own feelings as an author, doing as I would be done by.
R. B.
[The account of himself, promised to Murdoch by Burns, was never written.]
Ellisland, July 16, 1790.
My dear Sir,
I received a letter from you a long time ago, but unfortunately, as it was in the time of my peregrinations and journeyings through Scotland, I mislaid or lost it, and by consequence your direction along with it. Luckily my good star brought me acquainted with Mr. Kennedy, who, I understand, is an acquaintance of yours: and by his means and mediation I hope to replace that link which my unfortunate negligence had so unluckily broke in the chain of our correspondence. I was the more vexed at the vile accident, as my brother William, a journeyman saddler, has been for some time in London; and wished above all things for your direction, that he might have paid his respects to his father’s friend.
His last address he sent me was, “Wm. Burns, at Mr. Barber’s, saddler, No. 181, Strand.” I writ him by Mr. Kennedy, but neglected to ask him for your address; so, if you find a spare half-minute, please let my brother know by a card where and when he will find you, and the poor fellow will joyfully wait on you, as one of the few surviving friends of the man whose name, and Christian name too, he has the honour to bear.
The next letter I write you shall be a long one. I have much to tell you of “hair-breadth ‘scapes in th’ imminent deadly breach,” with all the eventful history of a life, the early years of which owed so much to your kind tutorage; but this at an hour of leisure. My kindest compliments to Mrs. Murdoch and family.
I am ever, my dear Sir,
Your obliged friend,
R. B.
[This hasty note was accompanied by the splendid elegy on Matthew Henderson, and no one could better feel than M’Murdo, to whom it is addressed, the difference between the music of verse and the clangour of politics.]
Ellisland, 2d August, 1790.
Sir,
Now that you are over with the sirens of Flattery, the harpies of Corruption, and the furies of Ambition, these infernal deities, that on all sides, and in all parties, preside over the villanous business of politics, permit a rustic muse of your acquaintance to do her best to soothe you with a song.—
You knew Henderson—I have not flattered his memory.
I have the honour to be, Sir,
Your obliged humble servant,
R. B.