Kitabı oxu: «The White Prophet, Volume II (of 2)»

BOOK THREE —Continued
THE LIGHT OF THE WORLD

CHAPTER XI

When Helena awoke next morning she was immediately conscious of a great commotion both within and without the house. After a moment Zenoba came into the bedroom and began to tell her what had happened.

"Have you not heard, O Rani?" said the Arab woman, in her oily voice. "No? You sleep so late, do you? When everybody is up and doing, too! Well, the Master has news that the great Bedouin is at Omdurman and he is sending the people down to the river to bring him up. The stranger is to be received in the mosque, I may tell you. Yes, indeed, in the mosque, although he is English and a Christian."

Then Ayesha came skipping into the room in wild excitement.

"Rani! Rani!" she cried. "Get up and come with us. We are going now – this minute – everybody."

Helena excused herself; she felt unwell and would stay in bed that day; so the child and the nurse went off without her.

Yet left alone she could not rest. The feverish uncertainty of the night before returned with redoubled force, and after a while she felt compelled to rise.

Going into the guest-room she found the house empty and the camp in front of it deserted. She was standing by the door, hardly knowing what to do, when the strange sound which she had heard on the night of the betrothal came from a distance.

"Lu-lu-lu-u-u!"

It was the zaghareet, the women's cry of joy, and it was mingled with the louder shouts of men. The stranger was coming! the people were bringing him on. Who would he be? Helena's anxiety was almost more than her brain and nerves could bear. She strained her eyes in the direction of the jetty, past the Abbas Barracks and the Mongers Fort.

The moments passed like hours, but at length the crowd appeared. At first sight it looked like a forest of small trees approaching. The forest seemed to sway and to send out monotonous sounds as if moved by a moaning wind. But looking again, Helena saw what was happening – the people were carrying green palm branches and strewing them on the yellow sand in front of the great stranger.

He was riding on a white camel, Ishmael's camel, and Ishmael was riding beside him.. Long before he came near to her, Helena saw him, straining her sight to do so. He was wearing the ample robes of a Bedouin, and his face was almost hidden by the sweeping shawl which covered his head and neck.

But it was he! It was Gordon! Helena could not mistake him. One glance was enough. Without looking a second time she ran back to her bedroom, and covered her eyes and ears.

For a time the voices of the people followed her through the deadening walls.

"Lu-lu-u-u!" cried the women.

"La ilaha illa-llah! La ilaha illa-llah!" shouted the men.

But after a while the muffled sounds died away, and Helena knew that the great company had passed on to the mosque. It was like a dream, a mirage of the mind. It had come and it was gone, and in the dazed condition of her senses she could almost persuade herself that she had imagined everything.

Her impatience would not permit her to remain in the house. She, too, must go to the mosque, although she had never been there before. So putting on her Indian veil she set out hurriedly. When she came to herself again she was in the gallery, people were making way for her, and she was dropping into a place. Then she realised that she was sitting between Zenoba and little Ayesha.

The mosque was a large, four-square edifice, full of columns and arches, and with a kind of inner court that was open to the sky and had minarets at every corner. The gallery looked down on this court, and Helena saw below her, half in shadow, half in sunshine, the heads of a great concourse of men in turbans, tarbooshes, and brown felt skull-caps, all kneeling in rows on bright red carpets. In the front row, with his face to the Kibleh (the niche towards Mecca), Ishmael knelt in his white caftan, and by his side, with all eyes upon him, as if every interest centred on that spot, knelt the stranger in Bedouin dress.

It was Friday, and prayers were proceeding, now surging like the sea, now silent like the desert, sometimes started, as it seemed, by the voice of the unseen muezzin on the minarets above, then echoed by the men on the carpets below. But Helena hardly heard them. Of one thing only was she conscious – that by the tragic play of destiny he was there while she was here!

After a while she became aware that Ishmael had risen and was beginning to speak, and she tried to regain composure enough to listen to what he said.

"My brothers," he said, "it is according to the precepts of the Prophet (peace to his name!) to receive the Christian in our temples if he comes with the goodwill of good Moslems and with a heart that is true to them. You know, O my brothers, whether I am a Moslem or not, and I pray to the Most Merciful to bless all such Christians as the one who is here to-day."

More of the same kind Ishmael said, but Helena found it hard, in the tumult of her brain, to follow him. She saw that both the women about her and the men below were seized with that religious fervour which comes to the human soul when it feels that something grand is being done. It was as though the memory of a thousand years of hatred between Moslem and Christian, with all its legacy of cruelty and barbarity, had been wiped out of their hearts by the stranger on whom their eyes were fixed – as though by some great act of self-sacrifice and brotherhood he had united East and West – and this fact of his presence at their prayers was the sign and symbol of an eternal truce.

The sublime spectacle seemed to capture all their souls, and when Ishmael turned towards the stranger at last and laid his hand on his head and said —

"May God and His Prophet bless you for what you have done for us and ours," the emotions of the people were raised to the highest pitch, and they rose to their feet as one man, and holding up their hands they cried, the whole congregation together, in a voice that was like the breaking of a great wave —

"You are now of us, and we are of you, and we are brothers."

By this time the women in the gallery were weeping audibly, and Helena, from quite other causes, was scarcely able to control her feelings. "Why did I come here?" she asked herself, and then, seeing that the Arab woman was watching her through the slits of her jealous eyes, she got up and pushed her way out of the mosque.

Back in her room, lying face down upon the bed, she sought in vain to collect her faculties sufficiently to follow and comprehend the course of events. Yes, it was Gordon. He had come to join Ishmael. Why had she never thought of that as a probable sequel to what had occurred in Cairo? Had he not been turned out by his own? In effect cashiered from the army? Forbidden his father's house? And had she not herself driven him away from her? What sequel was more natural – more plainly inevitable?

Then she grew hot and cold at a new and still more terrifying thought – Gordon would come there! How could she meet him? How look into his face? A momentary impulse to deny her own identity was put aside immediately. Impossible! Useless! Then how could she account to Gordon for her presence in that house? Ishmael's wife! According to Mohammedan law and custom not only betrothed but married to him!

When she put her position to herself so, the thread of her thoughts seemed to snap in her brain. She could not disentangle the knot of them. A sense of infidelity to Gordon, to the very spirit of love itself, brought her for a moment the self-reproach and the despair of a woman who has sinned.

In the midst of her pain she heard the light voices of people returning to the house, and at the next moment Ayesha and Zenoba came into her room. The child was skipping about, full of high spirits, and the Arab woman was bitterly merry.

"Rani will be happy to hear that the Master is bringing the stranger home," said Zenoba.

Helena turned and gazed at the woman with a stupefied expression. What she had foreseen as a terrifying possibility was about to come to pass! She opened her mouth as if to speak but said nothing.

Meantime the Arab woman, in a significant tone that was meant to cut to the core, went on to say that this was the highest honour the Moslem could show the unbeliever, as well as the greatest trust he could repose in him.

"Have you never heard of that in your country, O Rani? No? It is true, though! Quite true!"

People supposed that every Moslem guarded his house so jealously that no strange man might look upon his wife, but among the Arabs of the desert, when a traveller, tired and weary, sought food and rest, the Sheikh would sometimes send him into his harem and leave him there for three days with full permission to do as he thought well.

"But he must never wrong that harem, O lady! If he does the Arab husband will kill him! Yes, and the faithless wife as well!"

So violent was the conflict going on within her that Helena hardly heard the woman's words, though the jealous spirit behind them was piercing her heart like needles. She became conscious of the great crowd returning, and it was making the same ululation as before, mingled with the same shouts. At the next moment there came a knock at the bedroom door and Abdullah's voice, crying —

"Lady! Lady!"

Helena reeled a little in rising to reply, and it was with difficulty that she reached the door.

"Master has brought Sheikh Omar Benani back and is calling for the lady. What shall I say?"

Helena fumbled the hem of her handkerchief in her fingers, as she was wont to do in moments of great agitation. She was asking herself what would happen if she obeyed Ishmael's summons. Would Gordon see through her motive in being there? If so, would he betray her to Ishmael?

Already she could hear a confused murmur in the guest-room, and out of that murmur her memory seemed to grasp back, as from a vanishing dream, the sound of a voice that had been lost to her.

She felt as if she were suffocating. Her breathing was coming rapidly from the depth of her throat. Yet the Arab woman was watching her, and while a whirlwind was going on within she had to preserve a complete tranquillity without.

"Say I am coming," she said.

The supreme moment had arrived. With a great effort she gathered up all her strength, drew her Indian shawl over her head in such a way that it partly concealed her face, and then, pallid, trembling, and with downcast eyes she walked out of the room.

CHAPTER XII

Gordon had that day experienced emotions only less poignant than those of Helena. In the early morning, after parting with Osman, the devoted comrade of his desert journey, he had encountered the British Sub-Governor of Omdurman, a young Captain of Cavalry who had once served under himself but now spoke to him, in his assumed character as a Bedouin, with a certain air of command.

This brought him some twinges of wounded pride, which were complicated by qualms of conscience, as he rode through the streets, past the silversmiths' shops, where grave-looking Arabs sold bracelets and necklets; past the weaving quarter, where men and boys were industriously driving the shuttle through the strings of their flimsy looms; past the potter's bazaar and the grain market, all so sweet and so free from their former smell of sun-dried filth and warm humanity packed close together.

"Am I coming here to oppose the power that in so few years has turned chaos into order?" he asked himself, but more personal emotions came later.

They came in full flood when the ferry steamer, by which he crossed the river, approached the bank on the other side, and he saw standing there, near to the spot on which the dervishes landed on the black night of the fall of Khartoum, a vast crowd of their sons and their sons' sons who were waiting to receive him.

Again came qualms of conscience when out of this crowd stepped Ishmael Ameer, who kissed him on both cheeks and led him forward to his own camel amid the people's shouts of welcome. Was he, as a British soldier, throwing in his lot with the enemies of his country? As an Englishman and a Christian was he siding with the adversaries of religion and civilisation?

The journey through the town to the mosque, with the lu-lu-ing and the throwing of palm branches before his camel's feet, was less of a triumphal progress than an abject penance. He could hardly hold up his head. Sight of the bronze and black faces about him, shouting for him. – for him of another race and creed – making that act his glory which had led to his crime – this was almost more than he could bear.

But when he reached the mosque; when he found himself, unbeliever though he was, kneeling in front of the Kibleh; when Ishmael laid his hand on his head and called on God to bless him, and the people cried with one voice, "You are of us and we are brothers," the sense of human sympathy swept down every other emotion, and he felt as if at any moment he might burst into tears.

And then, when prayers were over and Ishmael brought up his uncle, and the patriarchal old man, with a beard like a flowing fleece, said he was to lodge at his house; and finally when Ishmael led him home and took him to his own chamber and called to Abdullah to set up another angerib, saying they were to sleep in the same room, Gordon's twinges of pride and qualms of conscience were swallowed up in one great wave of human brotherhood.

But both came back, with a sudden bound, when Ishmael began to talk of his wife, and sent the servant to fetch her. They were sitting in the guest-room by this time, waiting for the lady to come to them, and Gordon felt himself moved by the inexplicable impulse of anxiety he had felt before. Who was this Mohammedan woman who had prompted Ishmael to a scheme that must so surely lead to disaster? Did she know what she was doing? Was she betraying him?

Then a door on the women's side of the house opened slowly and he saw a woman enter the room. He did not look into her face. His distrust of her, whereof he was now half ashamed, made him keep his head down while he bowed low during the little formal ceremony of Ishmael's presentation. But instantly a certain indefinite memory of height and step and general bearing made his blood flow fast, and he felt the perspiration breaking out on his forehead.

A moment afterwards he raised his eyes, and then it seemed as if his hair stood upright. He was like a man who has been made colour-blind by some bright light. He could not at first believe the evidence of his senses that she who appeared to be before him was actually there.

He did not speak or utter a sound, but his embarrassment was not observed by Ishmael, who was clapping his hands to call for food. During the next few minutes there was a little confusion in the room – Black Zogal and Abdullah were laying a big brass tray on tressels and covering it with dishes. Then came the ablutions and the sitting down to eat – Gordon at the head of the table, with Ishmael on his right and old Mahmud on his left, and Helena next to Ishmael.

The meal began with the beautiful Eastern custom of the host handing the first mouthful of food to his guest as a pledge of peace and brotherhood, faith and trust. This kept Gordon occupied for the moment, but Helena had time for observation. In the midst of her agitation she could not help seeing that Gordon had grown thinner, that his eyes were bloodshot and his nostrils pinched as if by physical or moral suffering. After a while she saw that he was looking across at her with increasing eagerness, and under his glances she became nervous and almost hysterical.

Gordon, on his part, had now not the shadow of a doubt of Helena's identity, but still he did not speak. He, too, noticed a change – Helena's profile had grown more severe, and there were dark rims under her large eyes. He could not help seeing these signs of the pain she had gone through, though his mind was going like a windmill under constantly changing winds. Why was she there? Could it be that the great sorrow which fell upon her at the death of her father had made her fly to the consolation of religion?

He dismissed that thought the instant it came to him, for behind it, close behind it, came the recollection of Helena's hatred of Ishmael Ameer and of the jealousy which had been the first cause of the separation between themselves. "Smash the Mahdi," she had said, not altogether in play. Then why was she there? Great God! could it be possible … that after the death of the General … she had —

Gordon felt at that moment as if the world were reeling round him.

Helena, glancing furtively across the table, was sure she could read Gordon's thoughts. With the certainty that he knew what had brought her to Khartoum she felt at first a crushing sense of shame. What a fatality! If anybody had told her that she would be overwhelmed with confusion by the very person she had been trying to avenge, she would have thought him mad, yet that was precisely what Providence had permitted to come to pass.

The sense of her blindness and helplessness in the hands of destiny was so painful as to reach the point of tears. When Gordon spoke in reply to Ishmael's or old Mahmud's questions the very sound of his voice brought memories of their happy days together, and, looking back on the past of their lives and thinking where they were now, she wanted to run away and cry.

All this time Ishmael saw nothing, for he was talking rapturously of the great hope, the great expectation, the near approach of the time when the people's sufferings would end. A sort of radiance was about him, and his face shone with the joy and the majesty of the dreamer in the full flood of his dream.

When the meal was over the old man, who had been too busy with his food to see anything else, went off to his siesta, and then, the dishes being removed and the servants gone, Ishmael talked in lower tones of the details of his scheme – how he was to go into Cairo, in advance, in the habit of a Bedouin such as Gordon wore, in order to win the confidence of the Egyptian Army, so that they should throw down the arms which no man ought to bear, and thus permit the people of the pilgrimage, coming behind, to take possession of the city, the citadel, the arsenal, and the engines of war, in the name of God and His Expected One.

All this he poured out in the rapturous language of one who saw no impediments, no dangers, no perils from chance or treachery, and then, turning to where Helena sat with her face aflame and her eyes cast down, he gave her the credit of everything that had been thought of, everything that was to be done.

"Yes, it was the Rani who suggested it," he said, "and when the triumph of peace is won God will write it on her forehead."

The afternoon had passed by this time, and the sun, which had gone far round to the West, was glistening like hammered gold along the river, in the line of the forts of Omdurman. It was near to the hour for evening prayers, and Helena was now trembling under a new thought – the thought that Ishmael would soon be called out to speak to the people who gathered in the evening in front of the house, and then she and Gordon would be left alone.

When she thought of that she felt a desire which she had never felt before and never expected to feel – a desire that Ishmael might remain to protect her from the shock of the first word that would be spoken when he was gone.

Gordon on his part, too, was feeling a thrill of the heart from his fear of the truth that must fall on him the moment he and Helena were left together.

But Black Zogal came to the open door of the guest-room, and Ishmael, who was still on the heights of his fanatical rapture, rose to go.

"Talk to him, Rani! Tell him everything! About the kufiah you intend to make, and all the good plans you proposed to prevent bloodshed."

The two unhappy souls, still sitting at the empty table, heard his sandalled footsteps pass out behind them.

Then they raised their eyes and for the first time looked into each other's faces.