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The Element Encyclopedia of Secret Signs and Symbols
The Ultimate A-Z Guide from Alchemy to the Zodiac
Adele Nozedar


Copyright

HarperElement

An Imprint of HarperCollinsPublishers Ltd

1 London Bridge Street

London SE1 9GD

www.harpercollins.co.uk

HarperElement is a trademark of HarperCollinsPublishers Ltd

The material in this book is taken from The Element Encyclopedia of Secret Signs and Symbols, first published by HarperElement in 2008

© Adele Nozedar 2008

Adele Nozedar asserts the moral right to be identified as the author of this work

Illustrations from Tarot de Marseille Convos reproduced by permission of AGM AGMüller, CH-8212 Neuhausen, Switzerland.

© 1999 AGM AGMüller. Further reproduction prohibited.

A catalogue record of this book is available from the British Library

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Version: 2019-07-29

For Adam and for the seven secrets

‘In every grain of sand there lies Hidden the soil of a star’

Arthur Machen

‘I do not need a leash or a tie To lead me astray In the land where dreams lie’

Yoav

In Nature’s temple, living pillars rise Speaking sometimes in words of abstruse sense; Man walks through woods of symbols, dark and dense, Which gaze at him with fond familiar eyes.

Like distant echoes blent in the beyond In unity, in a deep darksome way, Vast as black night and vast as splendent day, Perfumes and sounds and colors correspond.

From “Correspondences,” Charles Baudelaire

Table of Contents

Cover Page

Title Page

Copyright

Epigraph

Introduction

Part One Signs and Symbols of Magic and Mystery

Part Two Fauna

Part Three Flora

Part Four Flowers of the Underworld

Part Five Sacred Geometry and Places of Pilgrimage

Part Six Numbers

Part Seven Sacred Sounds, Secret Signs

Part Eight The Body as a Sacred Map

Part Nine Rites and Rituals, Customs and Observances

Part Ten The Nature of the Divine

About the Publisher

INTRODUCTION

The aim of this book is to seek a true understanding of the secret signs, sacred symbols, and other indicators of the arcane, hidden world that are so thickly clustered around us. During this process, we’ll shed light on the cultural, psychological, and anthropological nature of our signs and symbols. We’ll also be surprised to discover that many of the everyday things we take for granted can hold hidden secrets, and by having the key to this knowledge we’ll gain an insight into the minds and concerns of our forbears who constructed these symbols.

NO BEGINNING, NO END: ANATOMY OF A SIMPLE SYMBOL

Rodin said, “Man never invented anything new, only discovered things.” While it’s true to say that some symbols have been man-made for a specific purpose, it’s equally accurate to argue that everything is inspired in some way by the natural world around us, by the forms of nature, plants, animals, the elements. Even a reaction against the fluid forms of nature is generally inspired by a desire to provide an alternative. Sometimes the revelation of a natural symbol is immediate; other such discoveries are the result of years of painstaking observation.


One of our simplest symbols has elaborate and arcane origins.

Here is a picture, not of a manmade or computer-generated pattern, but of the shape made in the sky by the Planet Venus. Venus is the only planet whose dance around the Sun in the depths of space describes such a definite and distinctive form, and we can only imagine the sense of wonder that must have been felt by the ancient Akkadians who first charted the design. They also realized that the Morning Star and the Evening Star, previously considered to be two separate celestial bodies, were one and the same. This discovery had a profound effect, which has cast such a long shadow over the archeology of symbols that we are still governed by it today. Here’s why.

Because of Venus’s proximity to the Sun, its light is often obliterated, and so it is visible only in the early morning or in the evening, either just before sunrise or just after sun-set. The Greeks called the morning star Eosphoros, “bringer of the dawn” (later, the star would be called Lucifer, the brightest of the angels cast out of the Heavens). As the Evening Star, it was called Hesperos, “star of the evening” (which gives us the name of evening prayers, or vespers).

It takes eight years and one day for the appearances of Venus to complete an entire pentagram. These days we can plot these movements relatively easily, but for our ancestors the process must have been elaborate and painstaking, as uncertain and laborious a voyage of discovery as the traversing of any great physical ocean. The Goddess that we know as Venus was, to the Akkadians, Ishtar/Inanna, divinity not only of love and harmony but also Goddess of war. Incidentally, Venus is the only major planet of our solar system, aside from the Earth itself, to be designated a feminine spirit.

The Mayans determined their calendrical system from the movements of Venus, and chose propitious positions of the planet to determine the time of a war. The five-pointed star that is still used as a military symbol—stenciled onto tanks, for example, or used in insignia—derives from the stately movement of this great astral Goddess.

Similarly, the apple given by Eve to Adam contained a hidden symbol within it; the pentagram created by the pattern of the pips. Eve offered Adam not only knowledge of the divine feminine—a holy grail indeed—but offered him a symbol of the true marriage of opposites, the feminine number two wedding to the masculine number three. Eve, therefore, personifies Ishtar/Venus/Aphrodite as the Goddess of sensual love (and Venus, incidentally, is the derivation of the word “venereal”). Further, Ishtar was demonized in the Bible as the Whore of Babylon.

So, a seemingly simple thing such as the shape made in the sky by the path of a planet can be full of complexities and contradictions, which not only clarifies some aspects of the symbol but also poses further questions. The truth is that the quest to understand the meaning of a symbol is as much a personal voyage of discovery as a collective one, and it is in the spirit of exploration that I hope you will adventure into this book.

THANKS

There are several people without whom this book would never have been written. I’d like to thank Katy Carrington, Terence Caven, Jeannine Dillon, Chris Wold, Simon Gerratt, Graham Holmes, Kate Latham, Faith Booker, and Laura Summers at HarperCollins. Charlotte Ridings, Martin Noble, and Mark Bolland were the editors. I’d also like to thank Wanda Whiteley.

Any book about symbols would be nothing without the illustrations. Paul Khera has done the bulk of these, with additional thanks to Anat Cederbaum, Myong Hwi Kim, Kruti Sanaija, and Yuki Nakamura for advice and help with some aspects of these pictures. I am also lucky enough to have Finlay Cowan contribute images to this book.

Other illustrators include David Little, Lyndall Fernie, and Kalavathi Devi. I would also like to thank Willa and Milo Seary for their drawings. Thanks are also due to Gavin and Davina Hogg, Sigorour Atlason, Caroline Danby, Tania Ahsan, Hamraz Ahsan, Carla Edgley, Judy Roland, Theo Chalmers, the Order of Bards, Ovates and Druids, Stuart Mitchell, and the good people of Raquetty Lodge, Hay on Wye. Most of all I have to thank starship commander Adam Fuest for putting up with my obsession about this book and my possible bouts of absent mindedness about anything else during the writing of it.

FIRST SIGNS: THE BASIC SHAPES OF SYMBOLS

There are certain elemental structures that occur repeatedly, not only as component parts of more elaborate symbols, but also with rich meanings of their own. In fact, it’s probably true to say that the simpler the symbol, the more scope there is for interpretation; ergo, the more meaningful it is and, paradoxically, the more complex it becomes. These primary shapes transcend barriers of time, geography, and cultural context, part of a universal language that goes before, and beyond, words. Don’t be fooled into thinking that these basic shapes are as self-explanatory as to need no analysis. A true understanding of what they represent can only add to the comprehension of the more elaborate shapes and symbols that follow in this section.

SPACE

The elements of a symbol are defined only by the space that is a part of its construction. Like the wind, the effect of space is gauged by its effect on the things within it or surrounding it. The concept of space, the void, is a profound part of our experience. To reach a state of “emptiness” is, for many, the ultimate spiritual experience and a way of connecting to the Absolute. When John Lennon wrote “Imagine,” whose lyrics gradually strip away the trappings of the material world, it was this idea that inspired him.

To be aware of the possibility of space within a flat, two-dimensional representation is to give that shape substance and a new kind of reality that lifts it off the page and makes it real. Space is not flat and cannot be confined by lines on a piece of paper. The page and the shape on it do not exist in isolation, but are a part of a greater cosmos. This book and you, the reader, are a part of this equation.

The concept of zero is a space. Indeed, the realization that “nothing” can be “something” marked a profound leap forward in man’s development. All creation myths begin with a Void, symbolic of potential.

Although attempts to explain the concept of space are inevitably faulty, it might help to think of a blank page. Before a mark is made upon the paper, the potential for what might appear there is so vast as to be unimaginable, a consideration which causes consternation for some artists and writers. Without this space, there is no arena for anything else to exist. This absence of any thing means that no thing is the most important symbol in the World.

DOT

A dot might seem to be an unassuming little thing, the first mark on the pristine sheet of paper. In this case, the dot is a beginning. But see what just happened there? The dot, an essential component in the structure of the sentence, closed it, making it a symbol of ending. Therefore, the dot is both an origination and a conclusion, encompassing all the possibilities of the Universe within it, a seed full of potential and a symbol of the Supreme Being. The dot is the point of creation, for example the place where the arms of the cross intersect.

The dot is also called the bindhu, which means “drop.” The bindhu is a symbol of the Absolute, marked on the forehead at the position of the third eye in the place believed to be the seat of the soul.

The presence of dots within a symbol can signify the presence of something else. A dot in the center of the Star of David marks the quintessence, or Fifth Element. It also acts as reminder of the concept of space. The decorated dots that surround the doorways of Eastern temples are not merely ornamental devices but have significance relevant to the worshippers. Dots frequently appear in this way, acting as a sort of shorthand for the tenets of a faith. In the Jain symbol, for example, the dots stand for the Three Jewels of Jainism. The dots in each half of the yin-yang symbol unify the two halves: one dot is “yin,” the other “yang.” Together they demonstrate the interdependence of opposing forces.

CIRCLE

The next logical magical symbol is the circle. Effectively an expansion of the dot, the circle represents the spirit and the cosmos. Further, the circle itself is constructed from “some thing” (the unbroken line) and “no thing” (the space inside and outside this line). Therefore, the circle unifies spirit and matter. The structure itself has great strength—think of the cylindrical shape of a lighthouse, built that way in order to withstand the fiercest attack by a stormy sea.

The physical and spiritual strength of this symbol are there because the perfect circle has no beginning and no end; it is unassailable. This power is the reason why the circle is used in magical practices such as spell-casting. The magic circle creates a fortress of psychic protection, a physical and spiritual safe haven where unwanted or uninvited entities cannot enter.

Hermes Trismegistus said of the circle:

God is a circle whose center is everywhere and circumference is nowhere.

Where would ancient man have seen the most important circles? Obviously, in the Sun and the Moon. As the Sun, the circle is masculine, but when it is the Moon, it is feminine. Because the passage of time is marked by the journey of the Sun, Moon and stars in orbit around our Earth, the circle is a symbol of the passage of time. In this form, it commonly appears as the wheel.

Because the circle has no divisions and no sides, it is also a symbol of equality. King Arthur’s Round Table was the perfect piece of furniture for the fellowship of Knights who were each as important as each other. Similarly, the Dalai Lama has a “circular” Council.

ARC

Perhaps the most prominent arc of the natural world appears in the elusive form of the rainbow, which primitive man saw as a bridge between the Heavens and the Earth.

As a part of a circle, the arc symbolizes potential spirit. The position of the arc is important. Upright, shaped like a cup or chalice, it implies the feminine principle, something that can contain the spirit. If the arc is inverted, then the opposite is true and it becomes a triumphal, victorious, masculine symbol. As such, the arc can take the form of an archway. The vaulted or arched shape of many holy buildings, from a great variety of different faiths, represents the vault of the Heavens. The arc shape often appears in planetary symbols.

VERTICAL LINE

Man, alone in the animal kingdom, stands upright, so the vertical line represents the physical symbol of the number One, man striving toward spirit. This simple line is the basic shape of the World Tree or Axis Mundi that connects the Heavens, the Earth and the lower regions. It is not only a basic phallic symbol but also signifies the soul that strives for union with the Divine.

The upright line tells us where we are at a precise moment; think of the big hand of the clock, vertically oriented at 12 o’clock.

HORIZONTAL LINE

The opposite of the vertical line, the horizontal line represents matter, and the forward and backward movement of time. This line also signifies the skyline or horizon and man’s place on the Earth.

CROSS

Here, the vertical and horizontal lines come together to create a new symbol—the cross. There are of course countless different types of cross, a few of which are covered in this section of the book. Despite any embellishments or devices, however, the basic meaning of the cross stays the same.

The earliest example of the cross comes from Crete and dates back to the fifteenth century BC although the sign is much older than this, ancient beyond proper reckoning. It is an incredibly versatile and useful sign with many interpretations. As the convergence of the vertical and horizontal lines, it symbolizes the union of the material and the spiritual (think of the sign of the cross given by Catholic priests). As a geometric tool, it has no equal; if you put the cross inside the circle, then you are able to divide the circle equally. Similarly, the cross is said to “give birth to” the square.

Because of its four cardinal points, the cross represents the elements and the directions.

In the West the cross equates with the number 4, but in China, it is associated with the number 5 since the “dot” in the middle of the cross, where the two arms intersect, is also included.

The cross is sometimes disguised as another symbol, such as a four-petaled flower. All over the world, the cross is a symbol of protection.

SQUARE

Said to be the first shape invented by Man, the square represents the created Universe as opposed to the spiritual dimensions depicted by the circle.

The square represents the Earth and the four elements. Plato described the square, like the circle, as being “absolutely beautiful in itself.” Like the cross, the square is associated with the number 4. A square has four corners; to speak of the “four corners of the Earth” is something of an anomaly since the Earth is round, without corners. All the symbolism of the number 4 is encompassed within the square, and it is interesting to note that, just as the square represents the created Universe, in the Hebrew faith the Holy Name of the Creator is comprised of four letters.

The square gives man a safe, static reference point, and a stable, unmoving shape as opposed to the continual motion of the circle.

Temples and holy buildings are often built in the form of a square, solidly designed to align with the four points of the compass. The Ka’aba at Mecca is a fine example, as is the base of the Buddhist Stupa. Altars, too, are square. Square shapes define limits and create boundaries; to speak of someone as being “square” means that they are fixed and unchangeable.

LOZENGE

A diamond shape often with rounded rather than pointed ends, the lozenge is often overlooked, but is actually a representation of the female genitalia. As such, its most popular appearance is probably as the vesica piscis, the sacred doorway through which spirit enters the world of matter. In heraldry, for example, the lozenge is used in place of the masculine shield, to denote a coat of arms belonging to a woman or a noncombative male, such as a member of the clergy.

TRIANGLE

The triangle shares all the symbolic significance of the number 3, as a shape, and therefore represents the many things that come in groups of three, from the Holy Trinity to the triple aspect of the Goddess. Triangles appear in lots of different signs and symbols. In ancient times, the triangle was considered synonymous with light, and the meanings of the triangle vary according to which way up it is. When it sits firmly on its base, then it is a masculine, virile symbol, representing fire. The other way up it becomes the water element, a chalice shape, emblematic of the feminine powers. Balanced on its point in this way the triangle also represents the yoni, further underpinning the Goddess aspect. The equilateral triangle is a harmonious form, used to indicate the Higher Powers, providing a framework, for example, for the All Seeing Eye of God.

As a symbol of strength, the triangle reinforces the corners of the square, both physically and meta-physically. The solid shape of the triangle also makes its appearance in yogic positions, for example in the Trikona Asana or Triangle Posture.

DIAGONAL

The square can be divided into two diagonal triangles. Because the length of these shapes has no simple relationship to its sides, the Greeks concluded that the diagonal must be a symbol of the irrational. Therefore, the diagonal, or oblique, has come to be associated with the incomprehensible, occult world. In J. K. Rowling’s Harry Potter books, Diagon Alley is the hidden part of London that is a magical high street full of occult devices.

ZIG-ZAG

However it is interpreted, the jagged shape of the zig-zag carries with it the idea of heat, energy, vitality, and movement, the archetypal sign for lightning or electricity. The double zig-zag that makes the astrological glyph for Aquarius could be water or it could be the life-force itself. The serpent that spirals up the Caduceus is a softened zig-zag shape. There is an inherent danger in the zig-zag, and the deities that carry it in their hands do so as a sign of their own authority and power.

Part One SIGNS AND SYMBOLS OF MAGIC AND MYSTERY
AASKOUANDY

Ironically, the first entry in this encyclopedia is a symbol that is impossible to illustrate because it takes various different forms.

An Aaskouandy charm is any object that is unusual in some way, which appears unexpectedly or is somehow out of place in its surroundings. For example, if a stone is found in the entrails of an animal that was particularly hard to hunt, then this stone is perceived to be the object that gave the animal its power, and so is eligible for Aaskouandy status.

The Iriquois believe that the Aaskouandy, a magical charm of considerable power, has a mind of its own, so much so that if it is neglected it can even turn against its owner. They also believe that the Aaskouandy has trickster tendencies and can change shape at will, so confusingly it may metamorphose into another object altogether.

Because the Aaskouandy is an independent being, the owner is careful to stay on the right side of it, keeping it happy with gifts and feasts.

If an Aaskouandy appears in the shape of a fish or serpent, then this is particularly potent because of the inherent power of these creatures. In this case, the Aaskouandy changes its name, too, and becomes an Onniont.

ABRAXAS

Depending on your point of view, Abraxas is either an Egyptian Sun God who was adopted by the early Christian Gnostics, or a demon from Hell who is closely associated with Lucifer, although there is a case for the former, since he was not demoted to the ranks of a demon until the Middle Ages.


Abraxas was no ordinary god, however. As Ruler of the First Heaven he had dominion over the cycles of birth, death, and resurrection.

Whatever the case, the symbol for Abraxas is a very unusual one. He has the head of a chicken, the torso of a man, and two serpents for legs. He holds a shield in one hand and a flail-like instrument in the other. The image of Abraxas was carved onto stones (called Abraxas Stones) and the stone used as a magical amulet. Occasionally Abraxas will appear driving a chariot drawn by four horses; these horses represent the elements.

This Abraxas symbol was adopted by the Knights Templar, who used it on their seals. No one knows precisely why this symbol was of particular significance, but a hidden secret within the name “Abraxas” may provide a clue.

In Greek, the 7 letters are the initials of the first 7 planets in the Solar System.

Further, if we apply numerology to the name then it adds up to 365, not only the number of days in a year but also the number of the spirits that those same early Gnostics believed were emanations from God.

Added to the mix is the speculation that the supreme magical word, “Abracadabra,” may derive from the name Abraxas, which means “harm me not.”

ADRINKA SYMBOLS


Originating in Ghana, Adrinka symbols are now related, in general, to the Ashanti people. There are hundreds of these signs, which were originally printed on the cloth that was used in sacred ceremonies and rituals, funerals in particular. “Adrinka” means “goodbye.”

The patterns are created using a block printing method. The symbols are cut into a calabash gourd, and then stamped onto the cloth in ink or paint.

The language of Adrinka is rich and varied, embracing philosophical concepts and sociological ideas as well as straightforward words. The symbols take their influence from plants, animals, the landscape, and the natural world, as well as manmade objects. There is a vast Adrinka vocabulary, with complex meanings attached to what might appear, at first glance, to be simple little doodles.

AESCLEPIUS WAND


Often confused with the Caduceus, the Wand or Rod of Aesclepius is the true symbol of the medical profession. The symbol belongs to the Greek God of Healing whose name it bears. Although the origins of many symbols are indeterminate, there is a theory that the Aesclepius Wand came about due to the method of removal of a certain parasite that was drawn gradually from the body by winding it around a stick. However, the serpent is a powerful symbol of healing, despite its toxic nature. In general, the symbol of the serpent rising up toward the top of a pole or tree is representative of matter transforming into spirit and of enlightenment.

AGNUS DEI


Agnus Dei translates as the “Lamb of God,” and is also known as the Paschal Lamb. It is symbolized pictorially as a lamb with a halo, proudly trotting along, carrying a banner and a cross.

Lambs were commonly sacrificed during the time of the Passover, the blood sprinkled in the doorway or rubbed onto the lintel, so the connection was made because of the sacrifice of Christ.

Part of the Catholic mass includes the plea, repeated three times:

Lamb of God, who takes away the sins of the world, have mercy on us.

AKHET


In Egyptian, Akhet means “dawn.” This symbol—often made into an amulet by the Ancient Egyptians—symbolized the new Sun rising over the sacred mountain.

The symbol sometimes features the double-headed lion, or Aker, that guards it, and is also related to the glyph used to denote the astrological sign of Libra.

AKWABA


This is an African fertility symbol belonging to the Ashanti tribe. The Akwaba is a doll, usually carved of wood, which commands the same attention as a real infant. It is dressed, washed, and even “fed” until the human child is actually born, an example of sympathetic magic believed to ensure the arrival of the true baby.

ALCHEMY

Alchemy is an ancient art, at the heart of which lies the manufacture of a mysterious substance called the Philosopher’s Stone, the highly desirable and legendary object that is said to transform base metals—such as lead—into gold.

However, the gold in this instance symbolizes not just the valuable metal, but enlightenment and eternal life, and Alchemists are concerned with their own spiritual and personal development as well as the pursuit of the seemingly unattainable goal. The Chinese differentiate these different kinds of alchemy as nei-tan (the alchemy of spiritual transformation) and waitan (the straightforward “lead-into-gold” type).

The motto of the Alchemists is Solve et Coagula, meaning “Solution and Coagulation.”

The work of the early Alchemists was necessarily a secretive and clandestine matter, and its secrets are still held within a rich encrustation of symbols, pictures, oblique references, double meanings, and riddles. Alchemical symbolism features animals, birds, colors, and parables as well as archetypal symbols such as the Cosmic Egg.

The key tenets of alchemy are encompassed in something called the Smaragdina Tablet, or the Emerald Tablet, which is said to have been found by Alexander the Great in the tomb of Hermes Trismegistus (Hermes the Thrice Great) who is the founder of all things alchemical. The Alchemical Tradition exists/existed in Ancient Egypt, China, and India, but its most recent incarnation was in medieval Europe.

Those who dabbled in alchemy include the famous and the infamous, such as John Dee (astrologer to Queen Elizabeth I), Paracelsus, Albertus Magnus, Christian Rosenkreuz, Nicholas Flamel, and Isaac Newton. Some of the chemical treatises are befuddling to even the most learned of scholars, but the very word “alchemy” is almost in itself a symbol, conjuring up images that are magical, mystical, and marvelous.

ALCHEMICAL SYMBOLS

Although some of the alchemical symbols occasionally varied a little between practitioners, the following lists show the most commonly used interpretations. This list is by no means comprehensive but gives a good cross-section of the “feel” of these mysterious signs. It is interesting to see how many of these alchemical symbols have survived to the present day, and how the meanings of the simpler symbols are so universal that they extend well beyond the reaches of this one system.

The four basic elements

 Air

 Water

 Fire

 Earth

The four seasons

 Spring

 Summer

 Fall

 Winter

The seven planetary metals

 Sun gold

 Moon silver

 Mercury mercury or quicksilver

 Venus copper

 Mars iron

 Jupiter tin

 Saturn lead

The alchemical spirits

 The World Spirit

 The Spirit of Silver

 The Spirit of Mercury

 The Spirit of Copper

 The Spirit of Tin

ALL SEEING EYE


Probably the best-known use of the All Seeing Eye symbol is as a part of the design of the Great Seal of the United States of America, which appears on the US dollar bill. Set within a triangle, a single eye is surrounded by rays of light; on the Seal, the whole rests on top of an unfinished pyramid.

There is something quite sinister about this disembodied, ever-watchful eye, although its symbolic meaning is simple; it represents God watching over humankind, and is also known as the Eye of Providence.

The eye itself is a powerful and popular symbol, and the All Seeing Eye has its roots in the Egyptian Eye of Horus. The addition of the triangle represents all the different aspects of the shape, including the Christian Trinity of the Father, Son, and Holy Ghost.

The fact that the Great Seal was a symbol that belonged to Freemasonry and alchemy prior to its adoption as part of the Great Seal of the USA has given rise to many conspiracy theories. That the All Seeing Eye is also the symbol of the Illuminati, a secretive organization within the Catholic Church, has further bolstered these theories.

In Freemasonry, God is known as the Architect of the Universe. The first reference to the All Seeing Eye as a Masonic symbol appeared in 1797, although the Great Seal was designed in 1776 and first used in 1782. It is whispered that Masonic influences must have been at work when the Seal was designed; no one will ever know for sure, although those magical symbols that encrust the Seal must have been put there for a reason. What is certain is that when the Eye was adopted as part of the design of the Dollar in 1935, it was as a direct result of the influence of the President, Franklin Roosevelt, who had no reason to conceal his Masonic affiliations.

ALMADEL

This is a particular kind of magical amulet, made of wax so that the secret names of demons can be written or engraved upon it. The whole is then melted so that its creator need never reveal the secret. The color of the almadel should correspond to its magical intention.

ALTAR

The root of the word “Altar” means “high” or “high place,” and therefore the altar is symbolic of the Holy Mountain, given that it is raised above its immediate surroundings and is used as a focus for holy rites and sacred practices. Altars, as such, exist in all religions and cultures, the symbolic meaning remaining unchanged across diverse belief systems. Altars certainly provide the main focus within churches, but they are not confined to large public buildings; many faiths have a small domestic altar in the home.

AMULET


Although it is worn on the body as a piece of jewelry, the amulet is different from “normal” jewelry in that it holds a magical significance that is peculiar to its owner or wearer. Generally, the powers of the amulet fall into two specific categories, either to bring luck or to avert evil; either of these qualities arguably reflect a positive or negative attitude on the part of the owner. The talisman is effectively the same thing as an amulet although its name derives from an Arabic word meaning “magic picture.” Therefore a charm made specifically and inscribed with the names of the spirits, the Seal of Solomon, and other mystical symbols is more likely to be referred to as a talisman.

Significant symbols for use as amulets include birthstones (or other gems according to their magical powers), astrological signs, specific symbols such as the Hand of Fatima or the cornus, and symbols specific to the religious and spiritual beliefs of the wearer, such as the cross, the star, words, names, and numbers.

Incidentally, both amulets and talismans are referred to as “charms;” the origin of this word has the same root as the Latin word for “song,” indicating the link between a magical sound and a magical intention.

ANKH


Essentially the tau cross surmounted by a loop or circle, the ankh is a prominent feature of Ancient Egyptian reliefs, artworks, and funerary paraphernalia. Like the tau, the ankh is a letter; specifically, it is a hieroglyph meaning “life.”

The volume of meaning that can be squeezed from such a simple symbol is awe-inspiring. The ankh represents the male and female genitalia, the Sun coming over the horizon, and the union of Heaven and Earth. This association with the Sun means that the ankh is traditionally drawn in gold—the color of the Sun—and never in silver, which relates to the Moon.

Putting aside the complexities of these separate elements, though, what does the ankh look like? Its resemblance to a key gives a clue to another meaning of this magical symbol. The Egyptians believed that the Afterlife was as meaningful as the present one, and the ankh provided the key to the gates of death and what lay beyond.

Powerful symbols frequently stray across into other cultures despite their origins, and the ankh is no exception. Because it symbolizes immortality and the Universe, it was initially borrowed by the fourth-century Coptic Christians who used it as a symbol to reinforce Christ’s message that there is life after death. The ankh is used by the Rosicrucians too. Even though its actual invention is shrouded in thousands of years of mystery, the ankh symbol can be bought in any high street jewelry store anywhere in the world. When Elvis Presley was criticized for wearing the “pagan” ankh among his many other crosses, he commented, “I don’t want to miss out on Heaven because of a technicality.”

ANTIMONY

See Gray Wolf.

APHRODISIACS


The Pomegranate Badge of Katherine of Aragon

The Greek Goddess of Love, Aphrodite, lends her name to an extensive list of foods and other weird and wonderful items that are supposed to increase the libido and enhance the chances of seduction and therefore fecundity. The issue of fertility has always been an overriding concern for humankind, and any substance that either enhances sexual prowess or increases the chance of conception has always been highly sought after.

Ancient man had a limited seasonal diet, and a bad hunt or the failure of a crop could literally be a life-or-death matter. Getting enough food to eat was an overriding concern. Chances of fertility are restricted if nourishment is poor, and so certain foods were given magical powers in the hopes that they might increase both male and female potency despite the limited diet. There is a marked differentiation between the foods that increase fertility versus the ones that enhance sex drive, and given that early man did not know about the chemical constituents of food, many aphrodisiacs were chosen as such primarily because of their symbolic significance. The Doctrine of Signatures—the notion that a plant or a feature of an animal that is similar in appearance or quality to a body part could be beneficial to the organ it resembles—had an important part to play in deciding which foods had aphrodisiac qualities. Rhinoceros horn, for example, still carries a frisson as a stimulant to sexual appetites, as does Spanish Fly. Both these ingredients, sort of mystical precursors to Viagra, were ingested by men in eager anticipation of increased virility.

Pliny the Elder and Dioscordes documented many of these aphrodisiacs as far back as the first century, and it is likely that they would have been regarded as such for some time prior to this.

The behavior and lifestyle of certain animals made them fertility symbols, too. For example, the sparrow, a prolific breeder, was sacred to Aphrodite and its blood was a popular ingredient in love potions. Steak was thought to contain all the virility of the animal it came from, the bloodier the better. Ground rhinoceros horn is symbolic of the libido but the power of the rhino is also perceived as the ultimate in male sexual energy.

This ancient, visceral belief in the power of appearances has meant that many of the original foods that were considered to have aphrodisiac powers by ancient man still carry the same meanings today, despite their actual chemical constituents. It is true to say that certain foods actually do have aphrodisiac powers purely because of these old beliefs, and generally owe more to folklore and symbolism than to fact; however, a symbol is a potent force and often the association alone is enough to bring about the desired effect. For example, a dinner date where oysters and strawberries are on the menu will leave no doubt about the intended conclusion to the evening.

To our ancestors, any kind of food that resembled the penis, the vagina, or constituent parts thereof, carried powerful suggestive meanings, although latterly our ability to analyze certain minerals and trace elements has proven that some supposedly aphrodisiac foods may actually deserve their reputation. For example, the fifty oysters that Casanova reputedly managed to swallow every day for breakfast not only resemble the female sexual parts in scent, texture, and form, but it has also been discovered that their high zinc content may indeed help enhance the libido; a large proportion of zinc is spent when men ejaculate.

For ancient man it was not always necessary for the foods to be eaten for them to have the desired effect. Some of the weird and wonderful things considered to have aphrodisiac qualities were toxic, but could work their magic simply by close proximity. The berries of mistletoe, for example, were a reminder of the semen of the Gods and the little crosses on the undersides were kisses, but it would be unwise to eat them.

Seeds, nuts, bulbs, and eggs, because they are full of potential new life, were considered as aids to fertility; snails, too, were considered to enhance sexual appetites because of the viscous fluid of the trails they leave behind, although slugs are not considered to have any aphrodisiac qualities whatsoever.

Here is a brief list of some of the foods that have been considered, at some time or other, to have aphrodisiac qualities.

NUTS, SEEDS, AND BULBS
Aniseed

Falls into the category of seeds. Also aids digestion and sweetens the breath which could explain why the Romans considered it a useful ingredient for seduction.

Star anise

Because of its shape, the star anise was sacred to the Goddess and therefore a potent fertility symbol.

FRUITS

In general, all seed-bearing fruits are aphrodisiacs. Their numerous seeds, their texture, scent, and color make them a naturally sexy foodstuff.

Apple

Infamous as the fruit that Eve gave to Adam, a symbol of sexual awakening.

Cherry

Sensuously red and juicy, and containing a potent symbol of new life inside the stone. “Popping the cherry” is a slang term for losing one’s virginity.

Raspberries and strawberries

Libido enhancing because of their color, their many tiny seeds, and their resemblance to nipples.

Tomato

The tomato is also called the “Love Apple” and is regarded as an aphrodisiac, because of the prolific number of seeds contained within it. However, the name itself is the result of an accidental misinterpretation. Because they were originally a yellow color they were called “Pomo D’or” in Italy, the Apple of Gold. It was also called the “Pomo d’Moro”—the apple of the Moors, referring to its Spanish origins. From here, it was just a slip of the tongue to the French, “Pomme d’Amour,” or Love Apple.

MALE GENITALIA

Many of these are self-explanatory, all considered powerful simply because of their shape. Asparagus, carrots, and cucumber are just a few of the “phallic vegetables.”

Avocado

The Mexicans called the avocado tree the “testicle tree,” since the fruit dangles down in pairs. The sensual texture of avocado adds to its reputation.

Banana

The banana flower resembles the phallus. Islamic tales say that Adam and Eve covered their sexual parts with banana leaves rather than the more common fig leaves.

Cloves

Because they resemble little phalluses, cloves were considered to enhance male potency. The clove tree was planted to signify the birth of a baby boy in certain parts of Indonesia, the health of the tree reflecting the health of the child as it grew up.

FEMALE GENITALIA
Almond

As well as being the same shape as the vesica piscis, the sacred doorway through which matter emerges into spirit, the almond is a nut and therefore carries the potential for new life.

Fig

The plethora of tiny seeds inside the fig is symbolic of fertility, and the moist plumpness of the fruit has a very sensual, feminine element to it.

Oyster

The oyster’s resemblance in form, scent, and texture to the female genitalia is renowned. Oysters have had a long history as an aphrodisiac and their reputation is well known. The pearl that is sometimes found inside the oyster was said to increase the powers of arousal, because it resembles the clitoris.

Other shellfish, such as mussels, fall into this same category.

SPICES AND HERBS

Anything sharp tasting or pungent is believed to stimulate the senses, so spices are often used as libidoenhancing ingredients.

Asafetida

This is the ground root of a fennellike plant. It has a powerful odor, and despite its folk name, Devil’s Dung, it is used as a sexual stimulant in Ayurvedic medicine.

Cinnamon

The glorious scent of cinnamon was reputedly used as oil by the Queen of Sheba to help her capture the attention of King Solomon.

Coriander

Also comes under the category of seeds. Reputed to stimulate appetites of all kinds.

Fennel

The Egyptians who used this as a sexual stimulant cannot have known that it contains plant estrogens that can help balance female hormones. These estrogens also enhance the breasts.

Ginger and ginseng

Considered to have aphrodisiac powers because of their sharp sensual taste, and because their roots resemble the human form.

Mint

A Greek legend says that Menthe, a beautiful nymph, was transformed into the herb because Persephone was jealous of the beautiful scent that captivated her husband, Pluto.

HONEY

The sweetness of honey made it a rarity for ancient man. It is likely to have given humankind its first instance of alcohol in the form of mead, and its intoxicating effect has distinct aphrodisiac qualities. Bees are themselves symbols of fertility, and honey gives its name to the honeymoon period spent by newlyweds immediately after their marriage.

CHOCOLATE

The melting point of chocolate is the same as that of blood temperature, and so its mouthfeel alone is a sensual experience. Added to this, chocolate contains mood-lifting substances, including phenylethylamine which, when released into the bloodstream, induce feelings of euphoria. Still arguably the most popular food given as a gesture of love. When the sixteenth-century Spanish conquistador Hernán Cortés heard about its reputation as an aphrodisiac, he planted two thousand trees.

APOTROPE

This is a word of Greek origin meaning to “turn away,” and refers to a specific kind of amulet designed to ward off evil of some kind. The amulet therefore features a protective symbol, such as an eye (which wards off the evil eye, by staring right back at it), or the Hand of Fatima.

ARC

See First signs: Arc.

ARK


There are two famous arks, Noah’s Ark and the Ark of the Covenant. Both held extremely valuable objects, and so the ark symbolizes a treasure chest, a secure repository for items of secret or sacred significance. The word comes from the Latin, arca. The Greeks described the same item as a chest.

There are also two Hebrew definitions for the ark. One explains it as a wooden chest, the other as a flat-roofed building twice as long as it was high and wide. The ark could also float, and the same word is used to describe the casket that the baby Moses was found in, floating in the reeds.

In the Bible, the Ark that God commands Noah to build has a very specific set of instructions as to size, measurements, and materials used. The momentous treasure contained in this “box” was a breeding pair of every animal in the world, a genetic repository to safeguard the future of all creatures on Earth after the Deluge had washed everything else away. The Ark was God’s promise of protection to His chosen people. However, as Barbara G. Walker points out in her Woman’s Dictionary of Symbols and Sacred Objects, the scale of the Ark must have been mind-boggling if its purpose as outlined in the Bible were to be taken literally, since it would have had to hold

7,000 species of worms, 80,000 species of molluscs, 30,000 species of crustaceans, 50,000 species of arachnids, 900,000 species of insects, 2,500 species of amphibians, 6,000 species of reptiles, 8,600 species of birds, and 3,500 species of mammals, as well as food for one and all.

The Ark of the Covenant, similarly, had to be made to strictly detailed plans, as was the building that should house it. Shittim wood—the timber from the incorruptible acacia tree—was specified for the basic construction. The Book of Exodus also describes the other materials that had to be used; gold and silver, brass, blue, red, and purple silk, fine linen, goats’ hair, spices, various precious gems, red rams’ skins, and “the skins of badgers.”

Inside the Ark were stored the two Books of the Law, Aaron’s Rod, and a pot of the manna that the Children of Israel lived on during their time in the wilderness.

There is speculation about what actually happened to the Ark when Nebuchadnezzar destroyed the Temple of David in the sixth century BC. However, Jewish faith decrees that the Ark will be restored to its rightful place with the coming of the Messiah.

ARROW


Symbol of flight, penetration, and direction. As a weapon, the arrow is a symbol of the power of the person who carries it, along with the bow. As a sacred symbol, it is the attribute of the Goddess of the Hunt, Artemis/Diana, as well as of Eros, who uses his arrows to pierce the people’s hearts with love. Here, the arrow also serves as a phallic symbol and an emblem of masculine power. The symbol of the heart pierced with an arrow, popular on Valentine’s Day cards, is a covert symbol of sexual union.

The arrow as a symbol of direction works on a physical level and a metaphorical level. The arrow that shoots high up into the sky is an emblem of the link between Earth and Heaven, a symbol of an idea, or of a message being carried directly to the Gods.

The arrow is used, too, as an analogy for swiftness and sureness, since the arrow travels in the direction in which it is shot. The astrological sign of Sagittarius, the hybrid creature that is always depicted in the process of shooting an arrow from his bow, has a Latin root, sagitta; this means “arrow” and is derived from a verb, sagire, that means “to perceive keenly or quickly.” Therefore, the arrow is symbolic of quick-wittedness and intuition.

Arrows were used by the ancient Arabians, Chaldeans, Greeks, and Tibetans in a form of divination called Belomancy. This was practiced by shooting arrows in the air and reading a meaning from the direction of the arrows or their positions in relation to each other. For example, crossed or touching arrows meant “no.” Later, the arrows had words written on them to make any answers even more definitive.

ASHTAMANGALA

In Sanskrit, Ashta means “eight” and Mangala “auspicious,” and the word refers to the eight auspicious symbols of Himalayan Buddhism, although the relevance of eight sacred objects is important in the Hindu faith, too, and also in China. The Ashtamangala of the Tibetan system are, in no particular order, the Vase of Treasure, the Two Golden Fish, the Dharma Wheel, the Conch Shell, the Endless Knot, the Victory Banner, the Lotus Flower, and the Parasol. These symbols are used both in the home and in public areas and the hidden meanings of the objects are far more significant than their surface value.

THE PARASOL


Represents the sky, and is not only a symbol of protection but a sign of expansion and learning.

THE TWO GOLDEN FISH


These are also a symbol of the eyes of the Buddha, and act as a reminder to be fearless no matter what fate brings.

THE TREASURE VASE

Any representation of a vessel is as important for the space it contains as well as for any material objects it might be able to hold.


The spiritual treasures within this vase include good health and a long life, good luck, wisdom, and prosperity.

THE LOTUS FLOWER


Symbolizes purity of mind, body, action, and speech. The lotus flower rises above the metaphorical “muddy water” of attachment and desire.

THE CONCH SHELL


Because this shell can be used as a sounding horn, it acts as a reminder that followers need to be open to the sound of the Buddha’s teachings and that they need to stay awake (in a metaphorical sense), remaining aware and alert.

THE ENDLESS KNOT


Symbolizes compassion and wisdom combined, and the need to unite spiritual and material matters.

THE VICTORY BANNER


Represents the triumph of a positive mind over seemingly negative obstacles.

THE DHARMA WHEEL


Represents the teachings of the Buddha. It is also a Mandala or Sun symbol.

ASSON


For practitioners of Voudon, the asson is a sacred rattle, made from a large dried-out gourd with seeds inside, and covered with beads and snake bones. It is used in important rites and ceremonies and is itself a symbol of the authority of the Houngan, the Voudon priest who is considered the Chief of the Spirits. The asson is the equivalent of the scepter. It is a larger object than the musical instrument called the cha cha, although they do have a similar appearance.

ASTRUM ARGENTUM SEAL

This is the seal that was designed by Aleister Crowley as the emblem of his Esoterical Magickal Order, the Astrum Argentum, or “Silver Star.” The seal uses a seven-pointed star as the basis of its design. See also Cancellarius seal.

ATHAME


This is the ceremonial knife used by a witch. It generally has a black handle, and is used to mark a magical circle, for example, or to direct energy, but is never used to cut anything. For physical cutting, a boline is used. The pointed shape of the blade of the athame suggests the element of fire, which it also symbolizes. The athame is balanced by the chalice, which represents water.

ATHANOR


A key symbol of alchemy, the Athanor is the furnace of the Alchemists. However, as with everything else in alchemy, the Athanor is no simple piece of laboratory equipment. Regarded as the vessel in which transmutation takes place, the Athanor exists on a metaphysical level, too, as the Orphic Egg or as a place of ultimate creation, a kind of universal womb.

ATHEIST SYMBOL


Based on the atomic swirl, this is the symbol of the American Atheist Association, although it is used by other such organizations too. It represents the idea that science is the only thing that can show the way forward to a better life for everyone. The broken loop at the bottom of the symbol represents the idea that there are questions yet to be asked and yet to be answered.

ATLANTIS CROSS

This symbol, comprised of a cross intersected by three circles, is a sign of recognition among groups who claim an Atlantean descent; that is to say, people who believe that they are descended, literally or spiritually, from inhabitants of the lost island of Atlantis. The crossed circle that forms a main feature of this symbol represents the four elements and the four directions.


AWEN


The Awen is related to many new Druid movements. The actual word, which is Welsh, means “inspiration” or “essence.” Related to the Breton symbol called the Triban and with a nod to the Trishul, the trident held by the Hindu deity, Shiva, the Awen is composed of three convergent rays, like paths, leading to a high point, a dot (or three dots) similar to the bindhu.

Each ray carries various meanings, which are equally significant and come in sets of three. They stand for past, present, and future: love, knowledge, and truth: male and female energy and the balance between the two, or the three pillars of wisdom. Another interpretation of the symbol is of the three fundamental letters of the name of God, I, O, and U, which, when pronounced contribute to the actual word “Awen,” which can be intoned in much the same way as the Aum of Eastern tradition, used as a meditative focus.

The Order of Bards, Ovates, and Druids places the three lines and the three dots within three concentric rings, further amplifying the meaning of the symbol as well as placing it within protective, magical circles.

AXIS MUNDI

Quite literally, the Axis Mundi translates as the “World Axis,” the axis around which the world revolves and which links the Heavens to the Earth and the dominions below. It is a universal concept, often defined symbolically as a tree or standing stone, a mountain, the omphalos, the lingam, the Vajra, and the Pole Star. The solstices represent the World Axis in terms of time.

BA


For the Ancient Egyptians, the Ba was the symbolic representation of the soul. It takes the form of a small bird with the head of a human being. The Ba could fly between its owner and the Gods for as long as the body was intact. The Ba is twinned with the Ka. If the Ba represented the soul, then the Ka was the “life-force,” the spark of life that animated the body and whose departure resulted in death. The Ka was sustained with offerings of food and drink, although it was the “ka” or spirit of the food and drink that was consumed. In the Afterlife, the Ba and the Ka would be reunited to form one single entity.

BAPHOMET


The Baphomet we recognize today is a winged goat with a masculine torso and breasts; he has a blazing torch between his horns, and cloven feet. Adding to the confusion, one arm is male and the other is female, and all in all this has become a real bogeyman of a symbol, inspiring fright and terror.

The image made its first appearance relatively recently, in Eliphas Levi’s Dogma and Rituals of High Magic (1854). Although Levi intended the creature (also called the Goat of Mendes) to be an idealized symbolic form, an amalgam of images from all disciplines including the Kabbalah, he actually created something that looks far more terrifying than he may have originally intended. The picture influenced illustrations of the Devil, not only in Tarot card illustrations but also among latter-day rock bands and, as already mentioned, among Satanists.

Baphomet himself was first described at the trials of the Knights Templar, centuries before Levi’s interpretation. When the Order began in the twelfth century, it was designed to protect pilgrims traveling to Jerusalem. Because the Knights were exempt from taxation, they amassed a huge amount of wealth and, consequently, power. When they became a threat to the establishment, they were persecuted, and part of this persecution included accusations of heresy including the worship of a peculiar looking goat-headed creature.

BECKONING CAT


A friendly little statuette with a warm welcome found all over Japan and China. What the cat is doing with his paws carries a secret message.

The cute little Maneki Neko or beckoning cat is ubiquitous in Japan and China where he appears in both homes and offices. This friendly-looking china cat can also be seen in Oriental restaurants all over the world and is for many people the ultimate symbol of prosperity and good luck.

The Maneki Neko comes in different colors, each of which signifies a different meaning. For example, a red cat will protect from illness, and a black one will ward off evil.

The position of the paws also carries a message. With the right paw raised the cat will bring money and happiness to home and workplace. A cat raising its left paw (like the one illustrated here) will attract new customers for a business. And a cat with both paws raised hits the jackpot; both home and business will be happy and profitable, attracting good luck, friends, prosperity, and new clients.

This cat is also the symbol of the small Buddhist temple in Tokyo, where the original incident that shot the cat to fame is said to have happened. Originally the temple was a lowly place, whose impoverished priest would regularly share what little food he had with his pet cat. One day some Samurai were passing and noticed this cat, who had one paw raised as though to say hello. The warriors stopped, intrigued by the beckoning cat, and went into the temple just as a horrendous rain storm started. They believed that paying attention to the cat’s invitation had prevented them being struck by lightning. Thereafter, the fortunes of the priest, the temple, and of course the cat, started to change for the better.

BELL

There is a mysticism surrounding the bell that far transcends its mundane use as a way of getting attention in the schoolroom, for example. The sound of the bell is universally accepted as a way of communicating with the spirits, or as a herald for the arrival of a supernatural, holy power.

The analogy of the bell occurs in language, too, used to symbolize something of sacred origin. In Islam, the “reverberation of the bell” is used to describe the sound of the revelations of the Qu’ran, and in Buddhism, the “sound of the golden bell” is an analogy for heavenly voices. The sound of a bell is a reminder that, like the sound, the world may be experienced, but not possessed.

Pagoda roofs sometimes have hundreds of tiny bells hanging from them, symbolizing, in sound, the concepts of the Buddhist laws as well as frightening away any malicious entities. For the same reason, the church bells of Christian churches, at one time, were peeled not only during processions or as a notice of a ceremony or service, but also during thunderstorms to chase away demons.

The bell is also a sacred object. In the form of the Buddhist Drilbu, or the Hindu Ghanta, it symbolizes the illusory world, because of the fleetingly resonant nature of its sound. It is the feminine principle paired up with the masculine vajra.

The use of these oriental bells largely influenced their European symbolism and use. The sweet reverberation of a bell, rung three times in the silence of a large stone church or cathedral, has a quality of calming the atmosphere, attracting the attention of the worshippers, welcoming in the spirits, and setting the scene for the ritual that follows.

The power of the bell as a way of spiritual communication is carried one step further in the magical bell made of an amalgam of the seven sacred metals that are ruled by the planets. This bell, engraved with the Tetragrammaton and the planetary seals from alchemy, allegedly has the power to summon the spirits of the dead. However, this spell calls for the bell to be put into a grave for seven days and seven nights before it will work properly.

BELL, BOOK, AND CANDLE

Singly, these items all have mystical significance. When grouped together, they have a certain frisson, somehow seeming to resonate with dark forces, pagan ideals, and witchcraft in particular. However, this sinister grouping actually comes from the rites of excommunication or anathema in the Roman Catholic Church. Effectively a powerful curse, this ritual is taken very seriously, reserved only for those whose transgressions against the Church are deemed unforgivable.

After the officiating cleric has verbally declared the excommunication, he declares it symbolically with three actions; he shuts the Bible, sounds the bell, and then snuffs out the candle.

These actions are clear. Closing the Bible tells the excommunicant that he is no longer privy to the Word of God. Ringing the bell is symbolic of mourning for the “departed,” the excommunicant, who is now effectively spiritually dead to the Church. Snuffing the candle is a universal sign of the “snuffing out” of the soul, now doomed because of its banishment from the faith.

BESOM

See Broomstick.

BINDHU

See First Signs: Dot.

BLACK SUN


The notion of the Sun being black runs completely counter to what is generally accepted about it; the simplest explanation for a Black Sun is that it describes what happens at night, when the Sun is casting its light on another part of the planet. However, the Black Sun more sinisterly denotes the idea of the world going wrong, destructive forces, disaster, and even death.

Whether the Nazis were aware of this aspect of the Black Sun is open to conjecture. The symbol reproduced for this entry was also called the “Sonnenrad” or Sun Wheel and was based on the design of early medieval brooches, some of which had a swastika in the center. The “rays” numbered between five and twelve, with the twelve-rayed symbol denoting the passage of the Sun through the months of the year. The rays bear a great deal of resemblance to the swastika and to the lightning flash symbols used by the SS, themselves the same as a rune known as “Sig,” meaning “Sun” or “Victory.”

The symbol, used by wartime German occult mystics and still employed by some neo-Nazis, is based on a mosaic set into the floor of the early seventeenth-century castle of Wewelsburg in Germany. Himmler decided that the site of the castle would be the center of the proposed “New World” once victory was achieved. However, the extensive building works planned for the castle were never completed; the ambitious “New World” failed to materialize and the building work that had been started was blasted to the ground in 1945. The mosaic remains, although there is no concrete evidence as to who put it there. The mosaic is of dark green marble, set into a cream-colored marble floor.

For neo-Nazis, the symbol has proved a useful one. The single swastika is banned in Germany, and yet the Black Sun symbol hides three swastikas within it. Further significance is accorded the symbol since it contains twelve of the aforementioned Sig runes from the Futhark runic system. The circular shape of the symbol implies protection and magical powers. Secret signs, indeed.

BLACK SUN IN ALCHEMY

Alchemists and hermeticists believe that there are two Suns; one of the pure “philosophical gold” that implies the highest attainment of the Spirit, and the other of the baser “material gold.” The Black Sun is the symbol of this material form of the Sun, and symbolizes the unworked, primal matter that needs to be developed.

BLAZING STAR

See Pentagram and Freemasonry.

BOLINE


The boline is a knife in the Druid and Wiccan tradition. Its specific symbolism is held within its blade, which is shaped like the crescent Moon and is silver in color. The boline usually has a white handle, also in deference to the Moon.

This boline is a practical, ceremonial tool often used for cutting herbs either for magical uses or simply for cooking. In the case of the druid, it is also used for cutting mistletoe directly from the tree.

BOOK


It might seem as though the book is such a commonplace object that it should not really have much significance as a secret symbol. However, this isn’t the case. Take, for example, the High Priestess card in the Tarot. The Priestess holds a book or scroll, half concealed within the folds of her robe. Here, the book symbolizes knowledge and hidden secrets, and in a wider sense the book symbolizes the very Universe itself. There are also parallels with the book and the Tree of Life; like a tree, the book has “leaves” that represent individual ideas and concepts and that collectively represent the sum total of all knowledge, occult or otherwise.

If we delve into word meanings, we find more analogies between books and trees. The etymology of “book” comes from the Old English bokiz, or the Germanic buche, meaning beech. This is likely to be because runes were initially inscribed on beechwood tablets. Similarly, the word “library,” originally meant the “inner bark of trees.”

A book that is closed is a book that conceals its secrets; sometimes we refer to an inscrutable person as a “closed book.” An open book is the opposite, ready to share its information with all and sundry.

The Book of the Dead, for the Ancient Egyptians, was the series of magical charms that were interred with the dead in order that they might journey safely into the next world, and that would provide answers to the questions posed by those casting judgement on the soul. This book, effectively, symbolizes the secrets of the divine that are revealed only to those who have undergone the ultimate initiation: death. The Book of Shadows is a sort of recipe book of spells, charms, and rituals, generally belonging to the Wiccan practitioner, written by hand and often in code. This book is the personal property of its owner, and can be a series of traditional texts as well as a personal journal, containing secrets that are passed down from generation to generation.

BRIGHIDS CROSS


Corn dollies are frequently constructed in the shape of Brighids Cross, and although the symbol itself predates Christianity, it was given the name of the saint in order to ease the passage of acceptance of the new religion.

The symbol is reminiscent of the ancient Sun symbol, the swastika, its four arms pointing to the cardinal points of the compass. They also represent the Elements, with the point at the center indicating the fifth element or quintessence.

BROOMSTICK


The hard and polished elm wood that is traditionally believed to make the handle of the witch’s broomstick would help to make it more aerodynamic.

The broomstick, at first, appears to be a simple piece of household equipment. Its form may have changed over the centuries from the traditional dried branch of the broom plant (hence the name) but its use seems to have remained unchanged. However, there’s far more to it than that. The very act of sweeping was a sacred task in temples, since to be able to clean something properly the person doing the cleaning must himself be both clean and pure.

As well as sweeping away dust and dirt, symbolically the besom or broomstick sweeps away other things too; in parts of France, for example, it’s considered bad form to sweep up after dark in case good luck is swept away with the dirt. In Ancient Rome special broomsticks were used by sacred “midwives” or wise women to symbolically sweep away any negative influences from a house in which a baby had just been born. These broom-wielding midwives are the precursor to the witch that popularly flies about on a broomstick, which has to be the ultimate carbon-neutral vehicle.

The broomstick of the female witch is a very handy object to have around. It is often seen as a phallic symbol, and in pre-Christian societies marriages were often validated by the happy couple leaping together, hand in hand, over the broomstick. It is also a symbol of the liberation of the woman away from domestic drudgery; with her magical broomstick, the witch can fly anywhere, wield her power, and disclose her true identity.

Incidentally, the broomstick is sometimes called a “besom;” this word originates from the old English besema, meaning “woman,” and has the same root as the word “bosom.”

BULL ROARER


An important ritual object for Native Americans, Eskimos, Africans, and the Australian Aborigines, for whom the object is associated with the Churinga.

The Bull Roarer is a long, narrow piece of wood with tapering ends that, when attached to a cord and whirled around the head, produces a sound very much like thunder or the bellowing of a bull. It was taboo for woman to see this sacred object, which was used in initiation ceremonies and was regarded as carrying the actual voices of the Spirits.

The Bull Roarer was thought to make men invincible and indeed the noise it produces is quite terrifying, especially if it is not expected. It was also used in fertility rites and as a way of calling for rain.

BULLA


This is a special charm or amulet that was given to Roman children when they were born. A sealed locket, the bulla (meaning “bubble” or “knob”) contained magical spells specific to the child in question, such as symbols of protection, or wishes for wealth. The bulla was constructed of different materials depending on the wealth of the family, leather for the poorest families and gold or other precious metals for the wealthiest.

Roman boys put aside their bullae when they reached puberty, and the object was offered to the Gods. Girls wore theirs until the eve of their wedding. In either case it was considered that the bulla belonged to the child, as part and parcel of their personality.

The bulla is the origin of the name of the Papal Bull, the special edict that hails from the Vatican, which is fastened with an oval seal of the same shape as the bulla.

CADUCEUS


A rod, staff, or wand generally surmounted with wings. Two serpents entwine about the staff, forming a figure-of-eight shape. The key elements of the construction of this ancient sign are the serpent, the spiral, the infinity sign, the circle, wings, and the wand.

The Caduceus is an extremely ancient symbol, and its earliest recorded appearance is on the goblet of the King of Lagash, dating back some 2600 years BC.

The Caduceus is the emblem of Mercury/Hermes and is incredibly rich in meanings: first, the staff or wand is a symbol of power and authority, of magical and supernatural forces, and is the tool of all magicians, medicine men, and shamans. It also represents the Tree of Life or World Axis. Then there are the wings on top of the wand.

Wings signify flight (both physical and metaphorical), intuition, the spiritual, and communication from the Heavens or the Gods. Mercury is the Messenger of the Gods. The two serpents, twining in opposite directions, represent opposition and equilibrium. They also signify opposites—male and female, day and night, good and evil, and so represent balance. Serpents also remind us of hidden knowledge.

As the serpents scroll around the wand, they form the figure-of-eight shape, or infinity symbol, which stands for completeness and perfection.

Part of the infinity symbol is the circle, ultimately representing the cosmos, the spirit, and unity.

All these elements combined make for a powerful symbol that has altered very little over the millennia. Together, they add up to supernatural power and hidden wisdom, messages from the spiritual realms, authority, the cosmos and infinity, and the pairing of opposites in harmony and unity.

Perhaps the most common use of the Caduceus, both today and since its earliest appearance, is as a symbol of healing and medicine. Aesclepius, the first physician and the God of medicine, had the Caduceus as one of his attributes because he had the power and the intuition (the wand and the wings) to be able to use potentially poisonous or corruptive substances (the serpents) to restore health and, reputedly, to bring the dead back to life.

The Caduceus was not only the instrument of Aesclepius, but of the healing God Ningishzida of Mesopotamia (whose symbol is intertwining snakes), and of the Egyptians Ba’al, Isis and Ishtar. It is also found in India where it carries the same meaning.

CAGLIOSTRO SEAL


This curious sigil, the image of a snake, impaled by an arrow but with an apple in its mouth, presses all sorts of symbolic buttons; all three elements of the seal are powerful emblems in themselves. Is this the snake that tempted Eve with the apple, being punished for its transgressions? The snake also makes a curious S shape; is this significant, and if so, how? In addition, the union of the line of the arrow and the serpent seems to make a lemniscate, or figure-of-eight, symbol, meaning infinity. Unfortunately, it seems as though the precise meaning of the seal died with its namesake.

Cagliostro himself seems to be as mysterious as his seal. The self-styled Count Alessandro di Cagliostro was actually born as the much less grand-sounding Guiseppe Balsamo, and lived in Italy in the eighteenth century. The rumors surrounding his life and adventures come thick and fast and there is very little that is known for certain, due in no small part to the dense forest of fantastical stories that Cagliostro seems to have hidden himself within. He said that he had been born into the nobility but for some reason was abandoned on Malta, whereupon he wandered, as a child, throughout Morocco and Egypt where he learned many arcane mysteries, including those of the Kabbalah and alchemical magic. Whatever the truth, he certainly had skills as a pharmacist. It seems that the secure advantages of regular employment held no attraction for the Count, his attention being much more drawn to magical and mystical matters. He became a maker and vendor of magical amulets and talismans, and later, forgeries, including letters, certificates, and a myriad of official documents. He also offered the sexual favors of his beautiful young wife as trade for instruction in forgery.

Cagliostro’s seal has been the result of much analysis and conjecture, its appearance so convincing that it was even incorporated into an early Masonic-style organization called The Brotherhood of Luxor.

CALUMET


For the Plains Indians, the pipe, also called the calumet, is one of the most important and recognizable symbols. Although it is sometimes referred to as the Peace Pipe, shared ceremonially as part of a unifying ritual, the pipe was just as valid a symbol during times of war.

The tobacco used in the pipe is also a powerful magical substance originally intended for ritual use only. The smoke rising from the pipe signifies a prayer traveling toward the Gods and symbolizes the sacred breath, source of all life. The fire that lights the pipe symbolizes the Sun and the male element. The pipe itself is equivalent to the prayer that is offered up from it.

The calumet is considered so important that in Native American tradition it is described as though it were a person, and each of its components has the name of a body part. In addition, the bowl is described as an altar, and the stem, the passage of the breath extending from the human body.

CANCELLARIUS SEAL


This is one of the symbolic seals of Aleister Crowley’s Astrum Argentum, or Silver Star order. As the name suggests, it indicates the position of Chancellor. The symbol shows an Eye of Horus at the center of rays that are set in 12 groups of 3.

The Astrum Argentum was started by Crowley in 1907 as an alternative to MacGregor Mathers’ Golden Dawn. Although he had initially been enamored of the Golden Dawn and its charismatic leader, it is fair to say that Crowley liked to do things his own way, resulting in his expulsion from the Golden Dawn. Crowley believed that his own personal angel, Aiwaz, approved of his decision to supplant Mathers’ brotherhood. The unusual structure of the Astrum Argentum was typical of Crowley’s desire to be different. Each member was supposed to know only his immediate superior and anyone he introduced into the Order. For Crowley, the sole purpose of the Astrum Argentum was to disseminate his own teachings and mystical beliefs. It was assumed that anyone introduced into the Astrum Argentum would already have had a great degree of magical training, in contrast to the Golden Dawn, which was dedicated to teaching.

CANDLE

A candle symbolizes light in the darkness in a way that a light-bulb simply cannot do. A candle


represents the element of fire as a benevolent force, made even more powerful if the candle is made of wax, a substance made by a magical creature, the bee. The colors of candles are significant in magical practices: for example, pink is said to attract love. Black candles are used in dark magic.

CAULDRON


In understanding symbols, sometimes it is useful to simply look at the shape and see what it resembles. The traditional cauldron represents nothing so much as the belly of a pregnant woman and, unsurprisingly, the cauldron is an important female symbol all over the world. The circular shape of the cauldron gives another clue; the circle is a symbol of never-ending life and regeneration, and these themes recur repeatedly in stories containing cauldron symbolism.

The way the cauldron is used also gives a hint about its symbolic meaning. Things are put into the cauldron, heated, and something different is taken out; the basic ingredients are transformed. Therefore, the cauldron also symbolizes germination and transformation.

Traditionally, cauldrons have three legs. The number 3 in this instance represents the triple aspect of the Great Goddess, or the three fates. Shakespeare alludes to this when the three Weird Sisters—arguably the most famous witches in literature—cook up trouble at the beginning of Macbeth.

In pre-Christian literature, there are countless legends featuring magical cauldrons, and it may be because of this that the cauldron has its witchy associations. Celtic tales tell of cauldrons that contain an unending supply of food or of knowledge. The dead are frequently thrown into a magical Cauldron of Rebirth and climb out the next day, alive once more. Mythical warriors and heroes who died in battle are restored to life in this way. Ceridwen had a cauldron full of inspiration and magical powers. In India, a magic life-giving food, called Soma, was brewed in three huge bottomless cauldrons.

In Greece, there are tales in which an ordeal of initiation involves the person boiling in a cauldron, but after the rite, the initiate emerges with magical powers, including the gift of immortality.

CELTIC CROSS AND SUN CROSS SYMBOL


In the Celtic Cross or Ring Cross symbol, a cross is contained within a circle. Very early versions of this cross, found in Ireland, do not show the arms of the cross protruding beyond the circle; the whole symbol is encompassed inside the circle and in this case it becomes the ancient, universal symbol called the Sun Cross, the Wheel Cross, or Odin’s Cross. This sign first appears at the very start of the Bronze Age. Among other things, it symbolizes the wheel and in China represents thunder, power, and energy. It also appears in the seal of the Babylonian Sun God, Shamash.

The Sun Cross symbol also appears in ancient astrology. In modern astrology it still signifies the planet, and element of, Earth; the cross represents the four corners of the planet, the elements, and the directions, and the circle is the planet itself.

Because it was the symbol of the Sun, the King and the highest temporal and spiritual powers, it was easy for the early Christians to adopt this pagan sign and incorporate it into the Latin Cross. It is still used by Bishops to “bless” a new church, drawn onto the walls in sanctified water or oils, at twelve different places around the church.

The Celtic Cross is frequently used as a grave marker, or as a war memorial, particularly in Celtic countries.

Incidentally, the Hot Cross Bun, eaten specifically at Easter and popularly believed to represent the Christian Cross, is actually of pre-Christian origin. The Greeks, Romans, and Ancient Egyptians all ate wheat cakes to celebrate the coming of spring. These cakes were circular (representing the Moon or Sun) with a cross that divided the cake into the four lunar quarters or the four seasons.

CELTIC KNOTWORK


One of the most distinctive decorative features of Celtic artwork and architecture are the beautiful constructions of Celtic knotwork. It adorns stonework, illuminated manuscripts, and jewelry; the knotwork has left a distinctive trail that clearly shows all the places in the world that were visited at some point by the Celts.

The knotwork itself would appear to be a purely decorative device. If at one time there were specific symbolic meanings attached, then these have been lost over the centuries. Intertwining shapes and lines, however, generally point toward ideas of connectedness and the harmonious convergence of opposites, male and female, fire and water, Heaven and Earth, for example. In addition, any sign that can be made without the pen leaving the paper tends to have strong protective associations, and knotwork, with its continual looping and spiraling, could have been used in this way, perhaps used for amulets and talismans.

Existing symbols—such as a heart, or birds and animals—are often rendered in Celtic knotwork. In this case, the form of the underlying shape carries the symbolic meaning.

The Celtic Knot that is square in form is a protective symbol, called a shield knot.

CHA CHA

In Haiti, there are certain seed pods called cha cha that are used to make rattles for ceremonial musicmaking in Voudon rituals. The rattle is called a cha cha, too, and the dance of the same name also comes from the name of the seedpod.

See also Asson.

CHALICE

This is a cup or grail that is generally used in rituals. No matter what the religious or spiritual persuasion of the celebrant, a chalice of some


form is used, whether it be the highly ornamented vessel of the Catholic Church or the simpler wooden cup favored by some pagan groups. The chalice itself is symbolic of water or of the Spirit, and is used as such in the suit of Cups in the Tarot, for example. The chalice is also a universal symbol of the feminine aspect because of its shape, its use as a vessel, and its link with water.

Eastern religions use a kind of bell, called a Drilbu, in the place of a chalice.

CHAOS WHEEL


The Chaos Wheel, or Chaos Star, is a wheel constructed from eight arrow-headed spokes. Representing the notion of infinite possibilities, the symbol is a recent addition to a veritable galaxy of meaningful shapes. Designed by science fiction writer Michael Moorcock, it has been adopted as an emblem by exponents of Chaos Magic, the contemporary branch of magic inspired by the works of Austin Osman Spare.

CHESS

Chess originated in India. The checkerboard that chess is played on is, in itself, a secret symbol. It is symbolic of the world that we understand, that is composed of opposing forces. Also, the black and white colors of the symmetrically arranged squares stand for male/female, light/dark, positive/negative, good/evil in much the same way as the yin-yang sign does. It is no accident that the floor of the Freemason temple has the same construction as the chessboard, a constant reminder of both the harmony and tension between opposites. The pieces, too, are black and white, reinforcing this idea.

The chessboard has a further mystery that can be revealed in the number of the squares. Each side has eight squares. Eight is the number of infinity and of completion, and eight times eight makes 64, the number of cosmic unity. This is the magical number that, in sacred geometry, is the basis of temple construction.

The square shape of the board symbolizes the stability of the Earth and its four corners, the directions and the elements.

Superficially, chess might seem to be a relatively straightforward game, a simple series of different moves ascribed to each of the pieces. However, its complexities are only really revealed when the player is so familiar with the rules that he or she can carry them out automatically. Chess is plainly connected to war strategy and the ability to surprise the opponent. A good player will understand the need to sacrifice pieces in order to gain a greater advantage. Although the pawn may appear to be valueless, it is arguably one of the most important pieces on the board, and certainly the most prolific. We even use the word “pawn” to describe a person that we think is insignificant.

In Ingmar Bergman’s film The Seventh Seal, the knight, Antonius Block, invites the hooded figure of Death to join him in a game, despite the fact that Death warns him that he cannot win. Effectively, chess owes as much to chance as choice, and further underlines the dilemma between the concepts of fate versus free will. The knight knows that he will die, yet he persists in playing the game. Stanley Kubrick, too, believed that his skill as a chess player gave him the discipline to think rationally and to see the bigger picture, an invaluable skill for a film director. The detachment and lack of emotion required by the talented player is synonymous, for many, with an idealized, Zen approach to life.

For the Celts, the game of chess was called “intelligence of the wood.” It was the game of kings and the stakes were high. The game therefore symbolizes the intellect of the king, despite the fact that the most versatile piece on the board is the queen.

CHI ROH

See Labarum.

CHNOUBIS

The Chnoubis is a hybrid creature, with the head of a lion and the tail of a serpent. It was carved onto


stones for use as an amulet, providing protection against poisons in particular. Amulets featuring the Chnoubis date back to the first century and it is supposed that this odd-looking creature may be related to Abraxas, whose image was used in a similar way.

CHOKU REI


A symbol of Reiki healers, the Choku Rei is comprised of a spiral that culminates in a hooked stick. It looks a little like the treble clef used in musical notation. The symbol is used by Reiki healers to increase the power available to them, and to help focus this energy. The meaning of Choku Rei is “place the power of the Universe here.” Healers draw the sign mentally in the air as a form of meditation, generally before and after giving a treatment.

CICATRIX

A cicatrix is a scar, but not just any scar. It refers to a very specific incision that is scored onto the body and carries secret symbols pertaining to the person’s religious or magical beliefs. A very painful process called scarification leaves these raised marks on the skin. Until the end of the nineteenth century, Maori men had ritual scarring all over their faces in order that they might look more frightening to the enemy. A cicatrix acts as a permanent amulet that is an inherent part of the person. Its purpose is similar to that of the tattoo; the pain involved in the process is an important rite of passage. Ritual scarring is popular among dark-skinned people because a tattoo is not particularly visible against the skin.

CIMARUTA

In Italian, this means the “sprig of rue.” It is an amulet, made of silver in honor of female energy in the form of the Goddess, comprising a


model of a sprig of rue with various charms in its three branches. The Cimaruta is a very old charm, which evolved from an Etruscan magical amulet. It dates back as far as 4500 BC, although there are more contemporary versions such as the stylized one illustrated here. The charms featured generally include a crescent Moon, a key, stars, daggers, and flowers; different regions of Italy produced their own specific symbols. Also known as the Witch Charm, the Cimaruta is favored by witches, and to see one in someone’s home might indicate the spiritual persuasion of the owner. It is worn either as a pendant or might be hung over a doorway, a possible reason for the Cimaruta being double-sided. When used in this way as an ornament the Cimaruta is usually quite large in size.

The three silver branches of the Cimaruta relate to the notion of the Triple Goddess. The charm itself takes on all the significance of the rue plant as being both protective and a tool of witches, used to cast spells and throw hexes.

CIRCLE

See First signs: Circle.

CLADDAGH


The Claddagh is a popular symbol, often incorporated into the design of rings, and worn by people as an attractive piece of ornamentation although they may not know what it symbolizes.

Traditionally used as a wedding ring, the Claddagh is so-called because it was originally made in a Galway fishing village of the same name in seventeenth-century Ireland. However, the elements of the design are much older, stretching back into pre-Christian Celtic history. The Romans had a popular ring design, the Fede, which featured clasped hands. “Fede” means “fidelity.”

CLOTHING

Of all the animal kingdom, man is unique in that he wears clothes. In the Bible, Adam and Eve don fig leaves to cover the newly discovered sexual parts that are a reminder of the lower animal nature. Once we had managed to protect our modesty and keep ourselves warm, our attention turned to the use of clothes as an outward sign of status or of certain religious observances. As secret symbols, clothes have an elaborate history, especially when they are connected to religious beliefs; sacred texts from all religions are full of instructions as to the nature of certain clothes and how they should be worn. This section doesn’t claim to be an extensive analysis of these ideas, but serves merely to point out the meanings of some of the most common items of apparel.

CAPE

The cape has a simple design. At its most basic, it is a piece of cloth with a hole in the middle. Often worn by members of the clergy, when it is called a “chasuble,” the cape shares the same symbolism as the arc or dome that it represents; the vault of the Heavens. This suggests the idea of ascendance. The wearer of the cape becomes a living representation of the Axis Mundi.

CLOAK

As well as being a symbol of religious asceticism, the cloak is the garment of kings. In addition, the word “cloak” has become synonymous with the notion of hiding something; the invisibility cloak is a very ancient idea. The God, Lugh, had such a cloak that enabled him to pass unnoticed through the entire Irish army in order to rescue his son. Effectively, though, the cloak makes the wearer invisible without any need for magical intervention. A cloak, especially a hooded one, is a mask for the body, covering the wearer from head to foot. A cloak can help someone change his or her identity while at the same time confirming it. In the Bible, St. Martin gives half his cloak to the beggar. This is not only a material gesture but also a symbol of his charitable nature.

The Khirka, a specific type of cloak, originally meant a scrap of torn material. However, its unworldly nature made it an appropriate garment for the Sufi mystic.

It was originally blue, signifying a vow of poverty, in the same way that brown and gray have the same meaning to Christian believers. The Sufi receives the Khirka after three years of training, a sign that he is worthy of initiation. To wear the Khirka, the Sufi must understand the three levels of the mystic life. These are the Truth, the Law, and the Path.

FOOTWEAR

When you put your foot upon the ground, this gesture is synonymous with taking possession of the Earth beneath it.

Because the holy ground at churches and temples is not, effectively, a territory that belongs to man, the jumble of shoes, sandals, and boots outside the doors of holy places all over the world may certainly be a sign of respect. However, the owners may not be aware that they are, literally, following in the footsteps of a more ancient idea, that they have no claim to this sacred territory. The footwear is significant because it is removed.

The Children of Israel sealed agreements between two parties by swapping one sandal each. In addition, in Northern China the word for “slipper” and “mutual agreement” is the same. This is why slippers are given as wedding presents.

Shoes also symbolize travel, a meaning that precedes the time of motorized transport. In certain Northern European territories, children leave their shoes out for Father Christmas to fill with gifts; not only is Santa himself making an arduous journey, but his gifts help in the “journey” of the coming year.

Shoes are also a status symbol. Slaves generally went barefoot; hence, the wearing of shoes was the sign of the free man.

The slipper that Cinderella lost, that later proved her identity to the Prince, is an example of the shoe as a sexual symbol. In common interpretations of this tale these “slippers” sound uncomfortable, since they are apparently made of glass. However, it was an old European tradition that a potential suitor would show his sincerity by making his intended bride a pair of fur boots. It is likely that the word for fur, vair, was confused with the word for glass, verre. The sexual symbolism continues with these kinky boots; the old word for fur shares its roots with a word meaning “sheath.”

BELT/GIRDLE

Often the very first piece of clothing to be worn, especially in Asian countries, the girdle or belt is circular, and so it represents the union of spirit and matter, and of eternity. It also symbolizes the binding aspect; the girdle is a synonym for the soul that is bound to the body. Although the girdle is tied around the waist of a baby at birth in some countries, it appears in various other forms. The belts of the martial arts exponent range through the color spectrum from white to black to signify levels of expertise.

The girdle also protects; it acts as a symbolic “wall” through which evil entities cannot penetrate. It’s a sort of spiritual utility belt. The girdle, too, represents the idea of chastity. The belt worn around robes of monks and others who are called to a spiritual life carries the greater significance of the girdle. Notably, in the Middle Ages prostitutes were allowed to wear neither belt nor veil.

To talk of “girding the loins” means to prepare oneself, whether for a journey or something else. The ankh is called the Girdle of Isis or the Buckle of Isis, and carries the same notions of the circle and the knot as binding forces.

A sash is also a kind of girdle, used in Freemasonry, for example, as a symbol of office. The knot itself is often used as a reminder, and the knot in the girdle or belt is a reminder of the promise made when the girdle was donned.

Another form of a girdle is the Sacred Thread, or Poonal (in Tamil) that is worn by male Hindus, particularly those from the Brahmin caste. The Sacred Thread ceremony can happen any time after the boy’s seventh birthday. The thread is handwoven from three sets of three strands, although extra strands are added to represent marriage and children. It measures about 96 times the breadth of a man’s four fingers; this is roughly the same as his height. Resting on the left shoulder, the thread is wrapped around the body, ending under the right arm. It is knotted only once. Once the Sacred Thread ceremony has been carried out, the thread is never taken off although it is replaced once a year. The single knot represents the concept of Brahman, the unity of all things. The numbers of strands in the thread signify various tenets of the Hindu faith.

GLOVE

Freemasons sometimes wear white gloves, not only as a symbol of work to be done, but also to show purity of thought. White gloves are worn for the same reasons in the Catholic Church. They are given to bishops and kings after their investiture, and here they are a reminder of newborn purity. Gloves—especially the highly ornamented kind—are a relatively luxurious item of clothing, emblems of the nobility who used gauntlets as part of the equipment associated with falconry. Gloves on heraldic shields usually indicate some connection with hunting birds.

To “throw down the gauntlet” is still used as a synonym for a challenge, dating back to the days of chivalry, where it was a politer version of a slap but hardly any less shocking.

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