Kitabı oxu: «The Lily of the Valley»

DEDICATION

To Monsieur J. B. Nacquart,

Member of the Royal Academy of Medicine.

Dear Doctor – Here is one of the most carefully hewn stones in the second course of the foundation of a literary edifice which I have slowly and laboriously constructed. I wish to inscribe your name upon it, as much to thank the man whose science once saved me as to honor the friend of my daily life.

De Balzac.

THE LILY OF THE VALLEY

ENVOI

Felix de Vandenesse to Madame la Comtesse Natalie de Manerville:

I yield to your wishes. It is the privilege of the women whom we love more than they love us to make the men who love them ignore the ordinary rules of common-sense. To smooth the frown upon their brow, to soften the pout upon their lips, what obstacles we miraculously overcome! We shed our blood, we risk our future!

You exact the history of my past life; here it is. But remember this, Natalie; in obeying you I crush under foot a reluctance hitherto unconquerable. Why are you jealous of the sudden reveries which overtake me in the midst of our happiness? Why show the pretty anger of a petted woman when silence grasps me? Could you not play upon the contradictions of my character without inquiring into the causes of them? Are there secrets in your heart which seek absolution through a knowledge of mine? Ah! Natalie, you have guessed mine; and it is better you should know the whole truth. Yes, my life is shadowed by a phantom; a word evokes it; it hovers vaguely above me and about me; within my soul are solemn memories, buried in its depths like those marine productions seen in calmest weather and which the storms of ocean cast in fragments on the shore.

The mental labor which the expression of ideas necessitates has revived the old, old feelings which give me so much pain when they come suddenly; and if in this confession of my past they break forth in a way that wounds you, remember that you threatened to punish me if I did not obey your wishes, and do not, therefore, punish my obedience. I would that this, my confidence, might increase your love.

Until we meet,

Felix.

CHAPTER I. TWO CHILDHOODS

To what genius fed on tears shall we some day owe that most touching of all elegies, – the tale of tortures borne silently by souls whose tender roots find stony ground in the domestic soil, whose earliest buds are torn apart by rancorous hands, whose flowers are touched by frost at the moment of their blossoming? What poet will sing the sorrows of the child whose lips must suck a bitter breast, whose smiles are checked by the cruel fire of a stern eye? The tale that tells of such poor hearts, oppressed by beings placed about them to promote the development of their natures, would contain the true history of my childhood.

What vanity could I have wounded, – I a child new-born? What moral or physical infirmity caused by mother’s coldness? Was I the child of duty, whose birth is a mere chance, or was I one whose very life was a reproach? Put to nurse in the country and forgotten by my family for over three years, I was treated with such indifference on my return to the parental roof that even the servants pitied me. I do not know to what feeling or happy accident I owed my rescue from this first neglect; as a child I was ignorant of it, as a man I have not discovered it. Far from easing my lot, my brother and my two sisters found amusement in making me suffer. The compact in virtue of which children hide each other’s peccadilloes, and which early teaches them the principles of honor, was null and void in my case; more than that, I was often punished for my brother’s faults, without being allowed to prove the injustice. The fawning spirit which seems instinctive in children taught my brother and sisters to join in the persecutions to which I was subjected, and thus keep in the good graces of a mother whom they feared as much as I. Was this partly the effect of a childish love of imitation; was it from a need of testing their powers; or was it simply through lack of pity? Perhaps these causes united to deprive me of the sweets of fraternal intercourse.

Disinherited of all affection, I could love nothing; yet nature had made me loving. Is there an angel who garners the sighs of feeling hearts rebuffed incessantly? If in many such hearts the crushed feelings turn to hatred, in mine they condensed and hollowed a depth from which, in after years, they gushed forth upon my life. In many characters the habit of trembling relaxes the fibres and begets fear, and fear ends in submission; hence, a weakness which emasculates a man, and makes him more or less a slave. But in my case these perpetual tortures led to the development of a certain strength, which increased through exercise and predisposed my spirit to the habit of moral resistance. Always in expectation of some new grief – as the martyrs expected some fresh blow – my whole being expressed, I doubt not, a sullen resignation which smothered the grace and gaiety of childhood, and gave me an appearance of idiocy which seemed to justify my mother’s threatening prophecies. The certainty of injustice prematurely roused my pride – that fruit of reason – and thus, no doubt, checked the evil tendencies which an education like mine encouraged.

Though my mother neglected me I was sometimes the object of her solicitude; she occasionally spoke of my education and seemed desirous of attending to it herself. Cold chills ran through me at such times when I thought of the torture a daily intercourse with her would inflict upon me. I blessed the neglect in which I lived, and rejoiced that I could stay alone in the garden and play with the pebbles and watch the insects and gaze into the blueness of the sky. Though my loneliness naturally led me to reverie, my liking for contemplation was first aroused by an incident which will give you an idea of my early troubles. So little notice was taken of me that the governess occasionally forgot to send me to bed. One evening I was peacefully crouching under a fig-tree, watching a star with that passion of curiosity which takes possession of a child’s mind, and to which my precocious melancholy gave a sort of sentimental intuition. My sisters were playing about and laughing; I heard their distant chatter like an accompaniment to my thoughts. After a while the noise ceased and darkness fell. My mother happened to notice my absence. To escape blame, our governess, a terrible Mademoiselle Caroline, worked upon my mother’s fears, – told her I had a horror of my home and would long ago have run away if she had not watched me; that I was not stupid but sullen; and that in all her experience of children she had never known one of so bad a disposition as mine. She pretended to search for me. I answered as soon as I was called, and she came to the fig-tree, where she very well knew I was. “What are you doing there?” she asked. “Watching a star.” “You were not watching a star,” said my mother, who was listening on her balcony; “children of your age know nothing of astronomy.” “Ah, madame,” cried Mademoiselle Caroline, “he has opened the faucet of the reservoir; the garden is inundated!” Then there was a general excitement. The fact was that my sisters had amused themselves by turning the cock to see the water flow, but a sudden spurt wet them all over and frightened them so much that they ran away without closing it. Accused and convicted of this piece of mischief and told that I lied when I denied it, I was severely punished. Worse than all, I was jeered at for my pretended love of the stars and forbidden to stay in the garden after dark.

Such tyrannical restrains intensify a passion in the hearts of children even more than in those of men; children think of nothing but the forbidden thing, which then becomes irresistibly attractive to them. I was often whipped for my star. Unable to confide in my kind, I told it all my troubles in that delicious inward prattle with which we stammer our first ideas, just as once we stammered our first words. At twelve years of age, long after I was at school, I still watched that star with indescribable delight, – so deep and lasting are the impressions we receive in the dawn of life.

My brother Charles, five years older than I and as handsome a boy as he now is a man, was the favorite of my father, the idol of my mother, and consequently the sovereign of the house. He was robust and well-made, and had a tutor. I, puny and even sickly, was sent at five years of age as day pupil to a school in the town; taken in the morning and brought back at night by my father’s valet. I was sent with a scanty lunch, while my school-fellows brought plenty of good food. This trifling contrast between my privations and their prosperity made me suffer deeply. The famous potted pork prepared at Tours and called “rillettes” and “rillons” was the chief feature of their mid-day meal, between the early breakfast and the parent’s dinner, which was ready when we returned from school. This preparation of meat, much prized by certain gourmands, is seldom seen at Tours on aristocratic tables; if I had ever heard of it before I went to school, I certainly had never had the happiness of seeing that brown mess spread on slices of bread and butter. Nevertheless, my desire for those “rillons” was so great that it grew to be a fixed idea, like the longing of an elegant Parisian duchess for the stews cooked by a porter’s wife, – longings which, being a woman, she found means to satisfy. Children guess each other’s covetousness, just as you are able to read a man’s love, by the look in the eyes; consequently I became an admirable butt for ridicule. My comrades, nearly all belonging to the lower bourgeoisie, would show me their “rillons” and ask if I knew how they were made and where they were sold, and why it was that I never had any. They licked their lips as they talked of them – scraps of pork pressed in their own fat and looking like cooked truffles; they inspected my lunch-basket, and finding nothing better than Olivet cheese or dried fruits, they plagued me with questions: “Is that all you have? have you really nothing else?” – speeches which made me realize the difference between my brother and myself.

This contrast between my own abandonment and the happiness of others nipped the roses of my childhood and blighted my budding youth. The first time that I, mistaking my comrades’ actions for generosity, put forth my hand to take the dainty I had so long coveted and which was now hypocritically held out to me, my tormentor pulled back his slice to the great delight of his comrades who were expecting that result. If noble and distinguished minds are, as we often find them, capable of vanity, can we blame the child who weeps when despised and jeered at? Under such a trial many boys would have turned into gluttons and cringing beggars. I fought to escape my persecutors. The courage of despair made me formidable; but I was hated, and thus had no protection against treachery. One evening as I left school I was struck in the back by a handful of small stones tied in a handkerchief. When the valet, who punished the perpetrator, told this to my mother she exclaimed: “That dreadful child! he will always be a torment to us.”

Finding that I inspired in my schoolmates the same repulsion that was felt for me by my family, I sank into a horrible distrust of myself. A second fall of snow checked the seeds that were germinating in my soul. The boys whom I most liked were notorious scamps; this fact roused my pride and I held aloof. Again I was shut up within myself and had no vent for the feelings with which my heart was full. The master of the school, observing that I was gloomy, disliked by my comrades, and always alone, confirmed the family verdict as to my sulky temper. As soon as I could read and write, my mother transferred me to Pont-le-Voy, a school in charge of Oratorians who took boys of my age into a form called the “class of the Latin steps” where dull lads with torpid brains were apt to linger.

There I remained eight years without seeing my family; living the life of a pariah, – partly for the following reason. I received but three francs a month pocket-money, a sum barely sufficient to buy the pens, ink, paper, knives, and rules which we were forced to supply ourselves. Unable to buy stilts or skipping-ropes, or any of the things that were used in the playground, I was driven out of the games; to gain admission on suffrage I should have had to toady the rich and flatter the strong of my division. My heart rose against either of these meannesses, which, however, most children readily employ. I lived under a tree, lost in dejected thought, or reading the books distributed to us monthly by the librarian. How many griefs were in the shadow of that solitude; what genuine anguish filled my neglected life! Imagine what my sore heart felt when, at the first distribution of prizes, – of which I obtained the two most valued, namely, for theme and for translation, – neither my father nor my mother was present in the theatre when I came forward to receive the awards amid general acclamations, although the building was filled with the relatives of all my comrades. Instead of kissing the distributor, according to custom, I burst into tears and threw myself on his breast. That night I burned my crowns in the stove. The parents of the other boys were in town for a whole week preceding the distribution of the prizes, and my comrades departed joyfully the next day; while I, whose father and mother were only a few miles distant, remained at the school with the “outremers,” – a name given to scholars whose families were in the colonies or in foreign countries.

You will notice throughout how my unhappiness increased in proportion as the social spheres on which I entered widened. God knows what efforts I made to weaken the decree which condemned me to live within myself! What hopes, long cherished with eagerness of soul, were doomed to perish in a day! To persuade my parents to come and see me, I wrote them letters full of feeling, too emphatically worded, it may be; but surely such letters ought not to have drawn upon me my mother’s reprimand, coupled with ironical reproaches for my style. Not discouraged even then, I implored the help of my sisters, to whom I always wrote on their birthdays and fete-days with the persistence of a neglected child; but it was all in vain. As the day for the distribution of prizes approached I redoubled my entreaties, and told of my expected triumphs. Misled by my parents’ silence, I expected them with a beating heart. I told my schoolfellows they were coming; and then, when the old porter’s step sounded in the corridors as he called my happy comrades one by one to receive their friends, I was sick with expectation. Never did that old man call my name!

One day, when I accused myself to my confessor of having cursed my life, he pointed to the skies, where grew, he said, the promised palm for the “Beati qui lugent” of the Saviour. From the period of my first communion I flung myself into the mysterious depths of prayer, attracted to religious ideas whose moral fairyland so fascinates young spirits. Burning with ardent faith, I prayed to God to renew in my behalf the miracles I had read of in martyrology. At five years of age I fled to my star; at twelve I took refuge in the sanctuary. My ecstasy brought dreams unspeakable, which fed my imagination, fostered my susceptibilities, and strengthened my thinking powers. I have often attributed those sublime visions to the guardian angel charged with moulding my spirit to its divine destiny; they endowed my soul with the faculty of seeing the inner soul of things; they prepared my heart for the magic craft which makes a man a poet when the fatal power is his to compare what he feels within him with reality, – the great things aimed for with the small things gained. Those visions wrote upon my brain a book in which I read that which I must voice; they laid upon my lips the coal of utterance.

My father having conceived some doubts as to the tendency of the Oratorian teachings, took me from Pont-le-Voy, and sent me to Paris to an institution in the Marais. I was then fifteen. When examined as to my capacity, I, who was in the rhetoric class at Pont-le-Voy, was pronounced worthy of the third class. The sufferings I had endured in my family and in school were continued under another form during my stay at the Lepitre Academy. My father gave me no money; I was to be fed, clothed, and stuffed with Latin and Greek, for a sum agreed on. During my school life I came in contact with over a thousand comrades; but I never met with such an instance of neglect and indifference as mine. Monsieur Lepitre, who was fanatically attached to the Bourbons, had had relations with my father at the time when all devoted royalists were endeavoring to bring about the escape of Marie Antoinette from the Temple. They had lately renewed acquaintance; and Monsieur Lepitre thought himself obliged to repair my father’s oversight, and to give me a small sum monthly. But not being authorized to do so, the amount was small indeed.

The Lepitre establishment was in the old Joyeuse mansion where, as in all seignorial houses, there was a porter’s lodge. During a recess, which preceded the hour when the man-of-all-work took us to the Charlemagne Lyceum, the well-to-do pupils used to breakfast with the porter, named Doisy. Monsieur Lepitre was either ignorant of the fact or he connived at this arrangement with Doisy, a regular smuggler whom it was the pupils’ interest to protect, – he being the secret guardian of their pranks, the safe confidant of their late returns and their intermediary for obtaining forbidden books. Breakfast on a cup of “cafe-au-lait” is an aristocratic habit, explained by the high prices to which colonial products rose under Napoleon. If the use of sugar and coffee was a luxury to our parents, with us it was the sign of self-conscious superiority. Doisy gave credit, for he reckoned on the sisters and aunts of the pupils, who made it a point of honor to pay their debts. I resisted the blandishments of his place for a long time. If my judges knew the strength of its seduction, the heroic efforts I made after stoicism, the repressed desires of my long resistance, they would pardon my final overthrow. But, child as I was, could I have the grandeur of soul that scorns the scorn of others? Moreover, I may have felt the promptings of several social vices whose power was increased by my longings.

About the end of the second year my father and mother came to Paris. My brother had written me the day of their arrival. He lived in Paris, but had never been to see me. My sisters, he said, were of the party; we were all to see Paris together. The first day we were to dine in the Palais-Royal, so as to be near the Theatre-Francais. In spite of the intoxication such a programme of unhoped-for delights excited, my joy was dampened by the wind of a coming storm, which those who are used to unhappiness apprehend instinctively. I was forced to own a debt of a hundred francs to the Sieur Doisy, who threatened to ask my parents himself for the money. I bethought me of making my brother the emissary of Doisy, the mouth-piece of my repentance and the mediator of pardon. My father inclined to forgiveness, but my mother was pitiless; her dark blue eye froze me; she fulminated cruel prophecies: “What should I be later if at seventeen years of age I committed such follies? Was I really a son of hers? Did I mean to ruin my family? Did I think myself the only child of the house? My brother Charles’s career, already begun, required large outlay, amply deserved by his conduct which did honor to the family, while mine would always disgrace it. Did I know nothing of the value of money, and what I cost them? Of what use were coffee and sugar to my education? Such conduct was the first step into all the vices.”

After enduring the shock of this torrent which rasped my soul, I was sent back to school in charge of my brother. I lost the dinner at the Freres Provencaux, and was deprived of seeing Talma in Britannicus. Such was my first interview with my mother after a separation of twelve years.

When I had finished school my father left me under the guardianship of Monsieur Lepitre. I was to study the higher mathematics, follow a course of law for one year, and begin philosophy. Allowed to study in my own room and released from the classes, I expected a truce with trouble. But, in spite of my nineteen years, perhaps because of them, my father persisted in the system which had sent me to school without food, to an academy without pocket-money, and had driven me into debt to Doisy. Very little money was allowed to me, and what can you do in Paris without money? Moreover, my freedom was carefully chained up. Monsieur Lepitre sent me to the law school accompanied by a man-of-all-work who handed me over to the professor and fetched me home again. A young girl would have been treated with less precaution than my mother’s fears insisted on for me. Paris alarmed my parents, and justly. Students are secretly engaged in the same occupation which fills the minds of young ladies in their boarding-schools. Do what you will, nothing can prevent the latter from talking of lovers, or the former of women. But in Paris, and especially at this particular time, such talk among young lads was influenced by the oriental and sultanic atmosphere and customs of the Palais-Royal.

The Palais-Royal was an Eldorado of love where the ingots melted away in coin; there virgin doubts were over; there curiosity was appeased. The Palais-Royal and I were two asymptotes bearing one towards the other, yet unable to meet. Fate miscarried all my attempts. My father had presented me to one of my aunts who lived in the Ile St. Louis. With her I was to dine on Sundays and Thursdays, escorted to the house by either Monsieur or Madame Lepitre, who went out themselves on those days and were to call for me on their way home. Singular amusement for a young lad! My aunt, the Marquise de Listomere, was a great lady, of ceremonious habits, who would never have dreamed of offering me money. Old as a cathedral, painted like a miniature, sumptuous in dress, she lived in her great house as though Louis XV. were not dead, and saw none but old women and men of a past day, – a fossil society which made me think I was in a graveyard. No one spoke to me and I had not the courage to speak first. Cold and alien looks made me ashamed of my youth, which seemed to annoy them. I counted on this indifference to aid me in certain plans; I was resolved to escape some day directly after dinner and rush to the Palais-Royal. Once seated at whist my aunt would pay no attention to me. Jean, the footman, cared little for Monsieur Lepitre and would have aided me; but on the day I chose for my adventure that luckless dinner was longer than usual, – either because the jaws employed were worn out or the false teeth more imperfect. At last, between eight and nine o’clock, I reached the staircase, my heart beating like that of Bianca Capello on the day of her flight; but when the porter pulled the cord I beheld in the street before me Monsieur Lepitre’s hackney-coach, and I heard his pursy voice demanding me!

Three times did fate interpose between the hell of the Palais-Royal and the heaven of my youth. On the day when I, ashamed at twenty years of age of my own ignorance, determined to risk all dangers to put an end to it, at the very moment when I was about to run away from Monsieur Lepitre as he got into the coach, – a difficult process, for he was as fat as Louis XVIII. and club-footed, – well, can you believe it, my mother arrived in a post-chaise! Her glance arrested me; I stood still, like a bird before a snake. What fate had brought her there? The simplest thing in the world. Napoleon was then making his last efforts. My father, who foresaw the return of the Bourbons, had come to Paris with my mother to advise my brother, who was employed in the imperial diplomatic service. My mother was to take me back with her, out of the way of dangers which seemed, to those who followed the march of events intelligently, to threaten the capital. In a few minutes, as it were, I was taken out of Paris, at the very moment when my life there was about to become fatal to me.

The tortures of imagination excited by repressed desires, the weariness of a life depressed by constant privations had driven me to study, just as men, weary of fate, confine themselves in a cloister. To me, study had become a passion, which might even be fatal to my health by imprisoning me at a period of life when young men ought to yield to the bewitching activities of their springtide youth.

This slight sketch of my boyhood, in which you, Natalie, can readily perceive innumerable songs of woe, was needful to explain to you its influence on my future life. At twenty years of age, and affected by many morbid elements, I was still small and thin and pale. My soul, filled with the will to do, struggled with a body that seemed weakly, but which, in the words of an old physician at Tours, was undergoing its final fusion into a temperament of iron. Child in body and old in mind, I had read and thought so much that I knew life metaphysically at its highest reaches at the moment when I was about to enter the tortuous difficulties of its defiles and the sandy roads of its plains. A strange chance had held me long in that delightful period when the soul awakes to its first tumults, to its desires for joy, and the savor of life is fresh. I stood in the period between puberty and manhood, – the one prolonged by my excessive study, the other tardily developing its living shoots. No young man was ever more thoroughly prepared to feel and to love. To understand my history, let your mind dwell on that pure time of youth when the mouth is innocent of falsehood; when the glance of the eye is honest, though veiled by lids which droop from timidity contradicting desire; when the soul bends not to worldly Jesuitism, and the heart throbs as violently from trepidation as from the generous impulses of young emotion.

I need say nothing of the journey I made with my mother from Paris to Tours. The coldness of her behavior repressed me. At each relay I tried to speak; but a look, a word from her frightened away the speeches I had been meditating. At Orleans, where we had passed the night, my mother complained of my silence. I threw myself at her feet and clasped her knees; with tears I opened my heart. I tried to touch hers by the eloquence of my hungry love in accents that might have moved a stepmother. She replied that I was playing comedy. I complained that she had abandoned me. She called me an unnatural child. My whole nature was so wrung that at Blois I went upon the bridge to drown myself in the Loire. The height of the parapet prevented my suicide.

When I reached home, my two sisters, who did not know me, showed more surprise than tenderness. Afterwards, however, they seemed, by comparison, to be full of kindness towards me. I was given a room on the third story. You will understand the extent of my hardships when I tell you that my mother left me, a young man of twenty, without other linen than my miserable school outfit, or any other outside clothes than those I had long worn in Paris. If I ran from one end of the room to the other to pick up her handkerchief, she took it with the cold thanks a lady gives to her footman. Driven to watch her to find if there were any soft spot where I could fasten the rootlets of affection, I came to see her as she was, – a tall, spare woman, given to cards, egotistical and insolent, like all the Listomeres, who count insolence as part of their dowry. She saw nothing in life except duties to be fulfilled. All cold women whom I have known made, as she did, a religion of duty; she received our homage as a priest receives the incense of the mass. My elder brother appeared to absorb the trifling sentiment of maternity which was in her nature. She stabbed us constantly with her sharp irony, – the weapon of those who have no heart, – and which she used against us, who could make her no reply.

Notwithstanding these thorny hindrances, the instinctive sentiments have so many roots, the religious fear inspired by a mother whom it is dangerous to displease holds by so many threads, that the sublime mistake – if I may so call it – of our love for our mother lasted until the day, much later in our lives, when we judged her finally. This terrible despotism drove from my mind all thoughts of the voluptuous enjoyments I had dreamed of finding at Tours. In despair I took refuge in my father’s library, where I set myself to read every book I did not know. These long periods of hard study saved me from contact with my mother; but they aggravated the dangers of my moral condition. Sometimes my eldest sister – she who afterwards married our cousin, the Marquis de Listomere – tried to comfort me, without, however, being able to calm the irritation to which I was a victim. I desired to die.

Great events, of which I knew nothing, were then in preparation. The Duc d’Angouleme, who had left Bordeaux to join Louis XVIII. in Paris, was received in every town through which he passed with ovations inspired by the enthusiasm felt throughout old France at the return of the Bourbons. Touraine was aroused for its legitimate princes; the town itself was in a flutter, every window decorated, the inhabitants in their Sunday clothes, a festival in preparation, and that nameless excitement in the air which intoxicates, and which gave me a strong desire to be present at the ball given by the duke. When I summoned courage to make this request of my mother, who was too ill to go herself, she became extremely angry. “Had I come from Congo?” she inquired. “How could I suppose that our family would not be represented at the ball? In the absence of my father and brother, of course it was my duty to be present. Had I no mother? Was she not always thinking of the welfare of her children?”

CHAPTER II. FIRST LOVE

This scene took place on a Tuesday. I waited until Sunday and did not cross the river. During those five days great events were happening at Clochegourde. The count received his brevet as general of brigade, the cross of Saint Louis, and a pension of four thousand francs. The Duc de Lenoncourt-Givry, made peer of France, recovered possession of two forests, resumed his place at court, and his wife regained all her unsold property, which had been made part of the imperial crown lands. The Comtesse de Mortsauf thus became an heiress. Her mother had arrived at Clochegourde, bringing her a hundred thousand francs economized at Givry, the amount of her dowry, still unpaid and never asked for by the count in spite of his poverty. In all such matters of external life the conduct of this man was proudly disinterested. Adding to this sum his own few savings he was able to buy two neighboring estates, which would yield him some nine thousand francs a year. His son would of course succeed to the grandfather’s peerage, and the count now saw his way to entail the estate upon him without injury to Madeleine, for whom the Duc de Lenoncourt would no doubt assist in promoting a good marriage.

These arrangements and this new happiness shed some balm upon the count’s sore mind. The presence of the Duchesse de Lenoncourt at Clochegourde was a great event to the neighborhood. I reflected gloomily that she was a great lady, and the thought made me conscious of the spirit of caste in the daughter which the nobility of her sentiments had hitherto hidden from me. Who was I – poor, insignificant, and with no future but my courage and my faculties? I did not then think of the consequences of the Restoration either for me or for others. On Sunday morning, from the private chapel where I sat with Monsieur and Madame de Chessel and the Abbe de Quelus, I cast an eager glance at another lateral chapel occupied by the duchess and her daughter, the count and his children. The large straw hat which hid my idol from me did not tremble, and this unconsciousness of my presence seemed to bind me to her more than all the past. This noble Henriette de Lenoncourt, my Henriette, whose life I longed to garland, was praying earnestly; faith gave to her figure an abandonment, a prosternation, the attitude of some religious statue, which moved me to the soul.

According to village custom, vespers were said soon after mass. Coming out of church Madame de Chessel naturally proposed to her neighbors to pass the intermediate time at Frapesle instead of crossing the Indre and the meadows twice in the great heat. The offer was accepted. Monsieur de Chessel gave his arm to the duchess, Madame de Chessel took that of the count. I offered mine to the countess, and felt, for the first time, that beautiful arm against my side. As we walked from the church to Frapesle by the woods of Sache, where the light, filtering down through the foliage, made those pretty patterns on the path which seem like painted silk, such sensations of pride, such ideas took possession of me that my heart beat violently.

“What is the matter?” she said, after walking a little way in a silence I dared not break. “Your heart beats too fast – ”

“I have heard of your good fortune,” I replied, “and, like all others who love truly, I am beset with vague fears. Will your new dignities change you and lessen your friendship?”

“Change me!” she said; “oh, fie! Another such idea and I shall – not despise you, but forget you forever.”

I looked at her with an ecstasy which should have been contagious.

“We profit by the new laws which we have neither brought about nor demanded,” she said; “but we are neither place-hunters nor beggars; besides, as you know very well, neither Monsieur de Mortsauf nor I can leave Clochegourde. By my advice he has declined the command to which his rank entitled him at the Maison Rouge. We are quite content that my father should have the place. This forced modesty,” she added with some bitterness, “has already been of service to our son. The king, to whose household my father is appointed, said very graciously that he would show Jacques the favor we were not willing to accept. Jacques’ education, which must now be thought of, is already being discussed. He will be the representative of two houses, the Lenoncourt and the Mortsauf families. I can have no ambition except for him, and therefore my anxieties seem to have increased. Not only must Jacques live, but he must be made worthy of his name; two necessities which, as you know, conflict. And then, later, what friend will keep him safe for me in Paris, where all things are pitfalls for the soul and dangers for the body? My friend,” she said, in a broken voice, “who could not see upon your brow and in your eyes that you are one who will inhabit heights? Be some day the guardian and sponsor of our boy. Go to Paris; if your father and brother will not second you, our family, above all my mother, who has a genius for the management of life, will help you. Profit by our influence; you will never be without support in whatever career you choose; put the strength of your desires into a noble ambition – ”

“I understand you,” I said, interrupting her; “ambition is to be my mistress. I have no need of that to be wholly yours. No, I will not be rewarded for my obedience here by receiving favors there. I will go; I will make my own way; I will rise alone. From you I would accept everything, from others nothing.”

“Child!” she murmured, ill-concealing a smile of pleasure.

“Besides, I have taken my vows,” I went on. “Thinking over our situation I am resolved to bind myself to you by ties that never can be broken.”

She trembled slightly and stopped short to look at me.

“What do you mean?” she asked, letting the couples who preceded us walk on, and keeping the children at her side.

“This,” I said; “but first tell me frankly how you wish me to love you.”

“Love me as my aunt loved me; I gave you her rights when I permitted you to call me by the name which she chose for her own among my others.”

“Then I am to love without hope and with an absolute devotion. Well, yes; I will do for you what some men do for God. I shall feel that you have asked it. I will enter a seminary and make myself a priest, and then I will educate your son. Jacques shall be myself in his own form; political conceptions, thoughts, energy, patience, I will give him all. In that way I shall live near to you, and my love, enclosed in religion as a silver image in a crystal shrine, can never be suspected of evil. You will not have to fear the undisciplined passions which grasp a man and by which already I have allowed myself to be vanquished. I will consume my own being in the flame, and I will love you with a purified love.”

She turned pale and said, hurrying her words: “Felix, do not put yourself in bonds that might prove an obstacle to our happiness. I should die of grief for having caused a suicide like that. Child, do you think despairing love a life’s vocation? Wait for life’s trials before you judge of life; I command it. Marry neither the Church nor a woman; marry not at all, – I forbid it. Remain free. You are twenty-one years old – My God! can I have mistaken him? I thought two months sufficed to know some souls.”

“What hope have you?” I cried, with fire in my eyes.

“My friend, accept our help, rise in life, make your way and your fortune and you shall know my hope. And,” she added, as if she were whispering a secret, “never release the hand you are holding at this moment.”

She bent to my ear as she said these words which proved her deep solicitude for my future.

“Madeleine!” I exclaimed “never!”

We were close to a wooden gate which opened into the park of Frapesle; I still seem to see its ruined posts overgrown with climbing plants and briers and mosses. Suddenly an idea, that of the count’s death, flashed through my brain, and I said, “I understand you.”

“I am glad of it,” she answered in a tone which made me know I had supposed her capable of a thought that could never be hers.

Her purity drew tears of admiration from my eyes which the selfishness of passion made bitter indeed. My mind reacted and I felt that she did not love me enough even to wish for liberty. So long as love recoils from a crime it seems to have its limits, and love should be infinite. A spasm shook my heart.

“She does not love me,” I thought.

To hide what was in my soul I stooped over Madeleine and kissed her hair.

“I am afraid of your mother,” I said to the countess presently, to renew the conversation.

“So am I,” she answered with a gesture full of childlike gaiety. “Don’t forget to call her Madame la duchesse, and to speak to her in the third person. The young people of the present day have lost these polite manners; you must learn them; do that for my sake. Besides, it is such good taste to respect women, no matter what their age may be, and to recognize social distinctions without disputing them. The respect shown to established superiority is guarantee for that which is due to you. Solidarity is the basis of society. Cardinal Della Rovere and Raffaelle were two powers equally revered. You have sucked the milk of the Revolution in your academy and your political ideas may be influenced by it; but as you advance in life you will find that crude and ill-defined principles of liberty are powerless to create the happiness of the people. Before considering, as a Lenoncourt, what an aristocracy ought to be, my common-sense as a woman of the people tells me that societies can exist only through a hierarchy. You are now at a turning-point in your life, when you must choose wisely. Be on our side, – especially now,” she added, laughing, “when it triumphs.”

I was keenly touched by these words, in which the depth of her political feeling mingled with the warmth of affection, – a combination which gives to women so great a power of persuasion; they know how to give to the keenest arguments a tone of feeling. In her desire to justify all her husband’s actions Henriette had foreseen the criticisms that would rise in my mind as soon as I saw the servile effects of a courtier’s life upon him. Monsieur de Mortsauf, king in his own castle and surrounded by an historic halo, had, to my eyes, a certain grandiose dignity. I was therefore greatly astonished at the distance he placed between the duchess and himself by manners that were nothing less than obsequious. A slave has his pride and will only serve the greatest despots. I confess I was humiliated at the degradation of one before whom I trembled as the power that ruled my love. This inward repulsion made me understand the martyrdom of women of generous souls yoked to men whose meannesses they bury daily. Respect is a safeguard which protects both great and small alike; each side can hold its own. I was respectful to the duchess because of my youth; but where others saw only a duchess I saw the mother of my Henriette, and that gave sanctity to my homage.

We reached the great court-yard of Frapesle, where we found the others. The Comte de Mortsauf presented me very gracefully to the duchess, who examined me with a cold and reserved air. Madame de Lenoncourt was then a woman fifty-six years of age, wonderfully well preserved and with grand manners. When I saw the hard blue eyes, the hollow temples, the thin emaciated face, the erect, imposing figure slow of movement, and the yellow whiteness of the skin (reproduced with such brilliancy in the daughter), I recognized the cold type to which my own mother belonged, as quickly as a mineralogist recognizes Swedish iron. Her language was that of the old court; she pronounced the “oit” like “ait,” and said “frait” for “froid,” “porteux” for “porteurs.” I was not a courtier, neither was I stiff-backed in my manner to her; in fact I behaved so well that as I passed the countess she said in a low voice, “You are perfect.”

The count came to me and took my hand, saying: “You are not angry with me, Felix, are you? If I was hasty you will pardon an old soldier? We shall probably stay here to dinner, and I invite you to dine with us on Thursday, the evening before the duchess leaves. I must go to Tours to-morrow to settle some business. Don’t neglect Clochegourde. My mother-in-law is an acquaintance I advise you to cultivate. Her salon will set the tone for the faubourg St. Germain. She has all the traditions of the great world, and possesses an immense amount of social knowledge; she knows the blazon of the oldest as well as the newest family in Europe.”

The count’s good taste, or perhaps the advice of his domestic genius, appeared under his altered circumstances. He was neither arrogant nor offensively polite, nor pompous in any way, and the duchess was not patronizing. Monsieur and Madame de Chessel gratefully accepted the invitation to dinner on the following Thursday. I pleased the duchess, and by her glance I knew she was examining a man of whom her daughter had spoken to her. As we returned from vespers she questioned me about my family, and asked if the Vandenesse now in diplomacy was my relative. “He is my brother,” I replied. On that she became almost affectionate. She told me that my great-aunt, the old Marquise de Listomere, was a Grandlieu. Her manners were as cordial as those of Monsieur de Mortsauf the day he saw me for the first time; the haughty glance with which these sovereigns of the earth make you measure the distance that lies between you and them disappeared. I knew almost nothing of my family. The duchess told me that my great-uncle, an old abbe whose very name I did not know, was to be member of the privy council, that my brother was already promoted, and also that by a provision of the Charter, of which I had not yet heard, my father became once more Marquis de Vandenesse.

“I am but one thing, the serf of Clochegourde,” I said in a low voice to the countess.

The transformation scene of the Restoration was carried through with a rapidity which bewildered the generation brought up under the imperial regime. To me this revolution meant nothing. The least word or gesture from Madame de Mortsauf were the sole events to which I attached importance. I was ignorant of what the privy council was, and knew as little of politics as of social life; my sole ambition was to love Henriette better than Petrarch loved Laura. This indifference made the duchess take me for a child. A large company assembled at Frapesle and we were thirty at table. What intoxication it is for a young man unused to the world to see the woman he loves more beautiful than all others around her, the centre of admiring looks; to know that for him alone is reserved the chaste fire of those eyes, that none but he can discern in the tones of that voice, in the words it utters, however gay or jesting they may be, the proofs of unremitting thought. The count, delighted with the attentions paid to him, seemed almost young; his wife looked hopeful of a change; I amused myself with Madeleine, who, like all children with bodies weaker than their minds, made others laugh with her clever observations, full of sarcasm, though never malicious, and which spared no one. It was a happy day. A word, a hope awakened in the morning illumined nature. Seeing me so joyous, Henriette was joyful too.

“This happiness smiling on my gray and cloudy life seems good,” she said to me the next day.

That day I naturally spent at Clochegourde. I had been banished for five days, I was athirst for life. The count left at six in the morning for Tours. A serious disagreement had arisen between mother and daughter. The duchess wanted the countess to move to Paris, where she promised her a place at court, and where the count, reconsidering his refusal, might obtain some high position. Henriette, who was thought happy in her married life, would not reveal, even to her mother, her tragic sufferings and the fatal incapacity of her husband. It was to hide his condition from the duchess that she persuaded him to go to Tours and transact business with his notaries. I alone, as she had truly said, knew the dark secret of Clochegourde. Having learned by experience how the pure air and the blue sky of the lovely valley calmed the excitements and soothed the morbid griefs of the diseased mind, and what beneficial effect the life at Clochegourde had upon the health of her children, she opposed her mother’s desire that she should leave it with reasons which the overbearing woman, who was less grieved than mortified by her daughter’s bad marriage, vigorously combated.

Henriette saw that the duchess cared little for Jacques and Madeleine, – a terrible discovery! Like all domineering mothers who expect to continue the same authority over their married daughters that they maintained when they were girls, the duchess brooked no opposition; sometimes she affected a crafty sweetness to force her daughter to compliance, at other times a cold severity, intending to obtain by fear what gentleness had failed to win; then, when all means failed, she displayed the same native sarcasm which I had often observed in my own mother. In those ten days Henriette passed through all the contentions a young woman must endure to establish her independence. You, who for your happiness have the best of mothers, can scarcely comprehend such trials. To gain a true idea of the struggle between that cold, calculating, ambitious woman and a daughter abounding in the tender natural kindness that never faileth, you must imagine a lily, to which my heart has always compared her, bruised beneath the polished wheels of a steel car. That mother had nothing in common with her daughter; she was unable even to imagine the real difficulties which hindered her from taking advantage of the Restoration and forced her to continue a life of solitude. Though families bury their internal dissensions with the utmost care, enter behind the scenes, and you will find in nearly all of them deep, incurable wounds, which lessen the natural affections. Sometimes these wounds are given by passions real and most affecting, rendered eternal by the dignity of those who feel them; sometimes by latent hatreds which slowly freeze the heart and dry all tears when the hour of parting comes. Tortured yesterday and to-day, wounded by all, even by the suffering children who were guiltless of the ills they endured, how could that poor soul fail to love the one human being who did not strike her, who would fain have built a wall of defence around her to guard her from storms, from harsh contacts and cruel blows? Though I suffered from a knowledge of these debates, there were moments when I was happy in the sense that she rested upon my heart; for she told me of these new troubles. Day by day I learned more fully the meaning of her words, – “Love me as my aunt loved me.”

“Have you no ambition?” the duchess said to me at dinner, with a stern air.

“Madame,” I replied, giving her a serious look, “I have enough in me to conquer the world; but I am only twenty-one, and I am all alone.”

She looked at her daughter with some astonishment. Evidently she believed that Henriette had crushed my ambition in order to keep me near her. The visit of Madame de Lenoncourt was a period of unrelieved constraint. The countess begged me to be cautious; she was frightened by the least kind word; to please her I wore the harness of deceit. The great Thursday came; it was a day of wearisome ceremonial, – one of those stiff days which lovers hate, when their chair is no longer in its place, and the mistress of the house cannot be with them. Love has a horror of all that does not concern itself. But the duchess returned at last to the pomps and vanities of the court, and Clochegourde recovered its accustomed order.

My little quarrel with the count resulted in making me more at home in the house than ever; I could go there at all times without hindrance; and the antecedents of my life inclined me to cling like a climbing plant to the beautiful soul which had opened to me the enchanting world of shared emotions. Every hour, every minute, our fraternal marriage, founded on trust, became a surer thing; each of us settled firmly into our own position; the countess enfolded me with her nurturing care, with the white draperies of a love that was wholly maternal; while my love for her, seraphic in her presence, seared me as with hot irons when away from her. I loved her with a double love which shot its arrows of desire, and then lost them in the sky, where they faded out of sight in the impermeable ether. If you ask me why, young and ardent, I continued in the deluding dreams of Platonic love, I must own to you that I was not yet man enough to torture that woman, who was always in dread of some catastrophe to her children, always fearing some outburst of her husband’s stormy temper, martyrized by him when not afflicted by the illness of Jacques or Madeleine, and sitting beside one or the other of them when her husband allowed her a little rest. The mere sound of too warm a word shook her whole being; a desire shocked her; what she needed was a veiled love, support mingled with tenderness, – that, in short, which she gave to others. Then, need I tell you, who are so truly feminine? this situation brought with it hours of delightful languor, moments of divine sweetness and content which followed by secret immolation. Her conscience was, if I may call it so, contagious; her self-devotion without earthly recompense awed me by its persistence; the living, inward piety which was the bond of her other virtues filled the air about her with spiritual incense. Besides, I was young, – young enough to concentrate my whole being on the kiss she allowed me too seldom to lay upon her hand, of which she gave me only the back, and never the palm, as though she drew the line of sensual emotions there. No two souls ever clasped each other with so much ardor, no bodies were ever more victoriously annihilated. Later I understood the cause of this sufficing joy. At my age no worldly interests distracted my heart; no ambitions blocked the stream of a love which flowed like a torrent, bearing all things on its bosom. Later, we love the woman in a woman; but the first woman we love is the whole of womanhood; her children are ours, her interests are our interests, her sorrows our greatest sorrow; we love her gown, the familiar things about her; we are more grieved by a trifling loss of hers than if we knew we had lost everything. This is the sacred love that makes us live in the being of another; whereas later, alas! we draw another life into ours, and require a woman to enrich our pauper spirit with her young soul.

I was now one of the household, and I knew for the first time an infinite sweetness, which to a nature bruised as mine was like a bath to a weary body; the soul is refreshed in every fibre, comforted to its very depths. You will hardly understand me, for you are a woman, and I am speaking now of a happiness women give but do not receive. A man alone knows the choice happiness of being, in the midst of a strange household, the privileged friend of its mistress, the secret centre of her affections. No dog barks at you; the servants, like the dogs, recognize your rights; the children (who are never misled, and know that their power cannot be lessened, and that you cherish the light of their life), the children possess the gift of divination, they play with you like kittens and assume the friendly tyranny they show only to those they love; they are full of intelligent discretion and come and go on tiptoe without noise. Every one hastens to do you service; all like you, and smile upon you. True passions are like beautiful flowers all the more charming to the eye when they grow in a barren soil.

But if I enjoyed the delightful benefits of naturalization in a family where I found relations after my own heart, I had also to pay some costs for it. Until then Monsieur de Mortsauf had more or less restrained himself before me. I had only seen his failings in the mass; I was now to see the full extent of their application and discover how nobly charitable the countess had been in the account she had given me of these daily struggles. I learned now all the angles of her husband’s intolerable nature; I heard his perpetual scolding about nothing, complaints of evils of which not a sign existed; I saw the inward dissatisfaction which poisoned his life, and the incessant need of his tyrannical spirit for new victims. When we went to walk in the evenings he selected the way; but whichever direction we took he was always bored; when we reached home he blamed others; his wife had insisted on going where she wanted; why was he governed by her in all the trifling things of life? was he to have no will, no thought of his own? must he consent to be a cipher in his own house? If his harshness was to be received in patient silence he was angry because he felt a limit to his power; he asked sharply if religion did not require a wife to please her husband, and whether it was proper to despise the father of her children? He always ended by touching some sensitive chord in his wife’s mind; and he seemed to find a domineering pleasure in making it sound. Sometimes he tried gloomy silence and a morbid depression, which always alarmed his wife and made her pay him the most tender attentions. Like petted children, who exercise their power without thinking of the distress of their mother, he would let her wait upon him as upon Jacques and Madeleine, of whom he was jealous.

I discovered at last that in small things as well as in great ones the count acted towards his servants, his children, his wife, precisely as he had acted to me about the backgammon. The day when I understood, root and branch, these difficulties, which like a rampant overgrowth repressed the actions and stifled the breathing of the whole family, hindered the management of the household and retarded the improvement of the estate by complicating the most necessary acts, I felt an admiring awe which rose higher than my love and drove it back into my heart. Good God! what was I? Those tears that I had taken on my lips solemnized my spirit; I found happiness in wedding the sufferings of that woman. Hitherto I had yielded to the count’s despotism as the smuggler pays his fine; henceforth I was a voluntary victim that I might come the nearer to her. The countess understood me, allowed me a place beside her, and gave me permission to share her sorrows; like the repentant apostate, eager to rise to heaven with his brethren, I obtained the favor of dying in the arena.

“Were it not for you I must have succumbed under this life,” Henriette said to me one evening when the count had been, like the flies on a hot day, more stinging, venomous, and persistent than usual.

He had gone to bed. Henriette and I remained under the acacias; the children were playing about us, bathed in the setting sun. Our few exclamatory words revealed the mutuality of the thoughts in which we rested from our common sufferings. When language failed silence as faithfully served our souls, which seemed to enter one another without hindrance; together they luxuriated in the charms of pensive languor, they met in the undulations of the same dream, they plunged as one into the river and came out refreshed like two nymphs as closely united as their souls could wish, but with no earthly tie to bind them. We entered the unfathomable gulf, we returned to the surface with empty hands, asking each other by a look, “Among all our days on earth will there be one for us?”

In spite of the tranquil poetry of evening which gave to the bricks of the balustrade their orange tones, so soothing and so pure; in spite of the religious atmosphere of the hour, which softened the voices of the children and wafted them towards us, desire crept through my veins like the match to the bonfire. After three months of repression I was unable to content myself with the fate assigned me. I took Henriette’s hand and softly caressed it, trying to convey to her the ardor that invaded me. She became at once Madame de Mortsauf, and withdrew her hand; tears rolled from my eyes, she saw them and gave me a chilling look, as she offered her hand to my lips.

“You must know,” she said, “that this will cause me grief. A friendship that asks so great a favor is dangerous.”

Then I lost my self-control; I reproached her, I spoke of my sufferings, and the slight alleviation that I asked for them. I dared to tell her that at my age, if the senses were all soul still the soul had a sex; that I could meet death, but not with closed lips. She forced me to silence with her proud glance, in which I seemed to read the cry of the Mexican: “And I, am I on a bed of roses?” Ever since that day by the gate of Frapesle, when I attributed to her the hope that our happiness might spring from a grave, I had turned with shame from the thought of staining her soul with the desires of a brutal passion. She now spoke with honeyed lip, and told me that she never could be wholly mine, and that I ought to know it. As she said the words I know that in obeying her I dug an abyss between us. I bowed my head. She went on, saying she had an inward religious certainty that she might love me as a brother without offending God or man; such love was a living image of the divine love, which her good Saint-Martin told her was the life of the world. If I could not be to her somewhat as her old confessor was, less than a lover yet more than a brother, I must never see her again. She could die and take to God her sheaf of sufferings, borne not without tears and anguish.

“I gave you,” she said in conclusion, “more than I ought to have given, so that nothing might be left to take, and I am punished.”

I was forced to calm her, to promise never to cause her pain, and to love her at twenty-one years of age as old men love their youngest child.

“When all my strength is employed in caring for my children,” she wrote, “how is it possible to employ it against Monsieur de Mortsauf; how can I struggle against his aggressions when I am fighting against death? Standing here to-day, alone and much enfeebled, between these two young images of mournful fate, I am overpowered with disgust, invincible disgust for life. What blow can I feel, to what affection can I answer, when I see Jacques motionless on the terrace, scarcely a sign of life about him, except in those dear eyes, large by emaciation, hollow as those of an old man and, oh, fatal sign, full of precocious intelligence contrasting with his physical debility. When I look at my pretty Madeleine, once so gay, so caressing, so blooming, now white as death, her very hair and eyes seem to me to have paled; she turns a languishing look upon me as if bidding me farewell; nothing rouses her, nothing tempts her. In spite of all my efforts I cannot amuse my children; they smile at me, but their smile is only in answer to my endearments, it does not come from them. They weep because they have no strength to play with me. Suffering has enfeebled their whole being, it has loosened even the ties that bound them to me.

“Thus you can well believe that Clochegourde is very sad. Monsieur de Mortsauf now rules everything – Oh my friend! you, my glory!” she wrote, farther on, “you must indeed love me well to love me still; to love me callous, ungrateful, turned to stone by grief.”

CHAPTER III. THE TWO WOMEN

It was at this time, when I was never more deeply moved in my whole being, when I lived in that soul to which I strove to send the luminous breeze of the mornings and the hope of the crimsoned evenings, that I met, in the salons of the Elysee-Bourbon, one of those illustrious ladies who reign as sovereigns in society. Immensely rich, born of a family whose blood was pure from all misalliance since the Conquest, married to one of the most distinguished old men of the British peerage, it was nevertheless evident that these advantages were mere accessories heightening this lady’s beauty, graces, manners, and wit, all of which had a brilliant quality which dazzled before it charmed. She was the idol of the day; reigning the more securely over Parisian society because she possessed the quality most necessary to success, – the hand of iron in the velvet glove spoken of by Bernadotte.

You know the singular characteristics of English people, the distance and coldness of their own Channel which they put between them and whoever has not been presented to them in a proper manner. Humanity seems to be an ant-hill on which they tread; they know none of their species except the few they admit into their circle; they ignore even the language of the rest; tongues may move and eyes may see in their presence but neither sound nor look has reached them; to them, the people are as if they were not. The British present an image of their own island, where law rules everything, where all is automatic in every station of life, where the exercise of virtue appears to be the necessary working of a machine which goes by clockwork. Fortifications of polished steel rise around the Englishwoman behind the golden wires of her household cage (where the feed-box and the drinking-cup, the perches and the food are exquisite in quality), but they make her irresistibly attractive. No people ever trained married women so carefully to hypocrisy by holding them rigidly between the two extremes of death or social station; for them there is no middle path between shame and honor; either the wrong is completed or it does not exist; it is all or nothing, – Hamlet’s “To be or not to be.” This alternative, coupled with the scorn to which the customs of her country have trained her, make an Englishwoman a being apart in the world. She is a helpless creature, forced to be virtuous yet ready to yield, condemned to live a lie in her heart, yet delightful in outward appearance – for these English rest everything on appearances. Hence the special charms of their women: the enthusiasm for a love which is all their life; the minuteness of their care for their persons; the delicacy of their passion, so charmingly rendered in the famous scene of Romeo and Juliet in which, with one stroke, Shakespeare’s genius depicted his country-women.

You, who envy them so many things, what can I tell you that you do not know of these white sirens, impenetrable apparently but easily fathomed, who believe that love suffices love, and turn enjoyments to satiety by never varying them; whose soul has one note only, their voice one syllable – an ocean of love in themselves, it is true, and he who has never swum there misses part of the poetry of the senses, as he who has never seen the sea has lost some strings of his lyre. You know the why and wherefore of these words. My relations with the Marchioness of Dudley had a disastrous celebrity. At an age when the senses have dominion over our conduct, and when in my case they had been violently repressed by circumstances, the image of the saint bearing her slow martyrdom at Clochegourde shone so vividly before my mind that I was able to resist all seductions. It was the lustre of this fidelity which attracted Lady Dudley’s attention. My resistance stimulated her passion. What she chiefly desired, like many Englishwoman, was the spice of singularity; she wanted pepper, capsicum, with her heart’s food, just as Englishmen need condiments to excite their appetite. The dull languor forced into the lives of these women by the constant perfection of everything about them, the methodical regularity of their habits, leads them to adore the romantic and to welcome difficulty. I was wholly unable to judge of such a character. The more I retreated to a cold distance the more impassioned Lady Dudley became. The struggle, in which she gloried, excited the curiosity of several persons, and this in itself was a form of happiness which to her mind made ultimate triumph obligatory. Ah! I might have been saved if some good friend had then repeated to me her cruel comment on my relations with Madame de Mortsauf.

“I am wearied to death,” she said, “of these turtle-dove sighings.”

Without seeking to justify my crime, I ask you to observe, Natalie, that a man has fewer means of resisting a woman than she has of escaping him. Our code of manners forbids the brutality of repressing a woman, whereas repression with your sex is not only allurement to ours, but is imposed upon you by conventions. With us, on the contrary, some unwritten law of masculine self-conceit ridicules a man’s modesty; we leave you the monopoly of that virtue, that you may have the privilege of granting us favors; but reverse the case, and man succumbs before sarcasm.

Though protected by my love, I was not of an age to be wholly insensible to the triple seductions of pride, devotion, and beauty. When Arabella laid at my feet the homage of a ball-room where she reigned a queen, when she watched by glance to know if my taste approved of her dress, and when she trembled with pleasure on seeing that she pleased me, I was affected by her emotion. Besides, she occupied a social position where I could not escape her; I could not refuse invitations in the diplomatic circle; her rank admitted her everywhere, and with the cleverness all women display to obtain what pleases them, she often contrived that the mistress of the house should place me beside her at dinner. On such occasions she spoke in low tones to my ear. “If I were loved like Madame de Mortsauf,” she said once, “I should sacrifice all.” She did submit herself with a laugh in many humble ways; she promised me a discretion equal to any test, and even asked that I would merely suffer her to love me. “Your friend always, your mistress when you will,” she said. At last, after an evening when she had made herself so beautiful that she was certain to have excited my desires, she came to me. The scandal resounded through England, where the aristocracy was horrified like heaven itself at the fall of its highest angel. Lady Dudley abandoned her place in the British empyrean, gave up her wealth, and endeavored to eclipse by her sacrifices her whose virtue had been the cause of this great disaster. She took delight, like the devil on the pinnacle of the temple, in showing me all the riches of her passionate kingdom.

Read me, I pray you, with indulgence. The matter concerns one of the most interesting problems of human life, – a crisis to which most men are subjected, and which I desire to explain, if only to place a warning light upon the reef. This beautiful woman, so slender, so fragile, this milk-white creature, so yielding, so submissive, so gentle, her brow so endearing, the hair that crowns it so fair and fine, this tender woman, whose brilliancy is phosphorescent and fugitive, has, in truth, an iron nature. No horse, no matter how fiery he may be, can conquer her vigorous wrist, or strive against that hand so soft in appearance, but never tired. She has the foot of a doe, a thin, muscular little foot, indescribably graceful in outline. She is so strong that she fears no struggle; men cannot follow her on horseback; she would win a steeple-chase against a centaur; she can bring down a stag without stopping her horse. Her body never perspires; it inhales the fire of the atmosphere, and lives in water under pain of not living at all. Her love is African; her desires are like the whirlwinds of the desert – the desert, whose torrid expanse is in her eyes, the azure, love-laden desert, with its changeless skies, its cool and starry nights. What a contrast to Clochegourde! the east and the west! the one drawing into her every drop of moisture for her own nourishment, the other exuding her soul, wrapping her dear ones in her luminous atmosphere; the one quick and slender; the other slow and massive.

Have you ever reflected on the actual meaning of the manners and customs and morals of England? Is it not the deification of matter? a well-defined, carefully considered Epicureanism, judiciously applied? No matter what may be said against the statement, England is materialist, – possibly she does not know it herself. She lays claim to religion and morality, from which, however, divine spirituality, the catholic soul, is absent; and its fructifying grace cannot be replaced by any counterfeit, however well presented it may be. England possesses in the highest degree that science of existence which turns to account every particle of materiality; the science that makes her women’s slippers the most exquisite slippers in the world, gives to their linen ineffable fragrance, lines their drawers with cedar, serves tea carefully drawn, at a certain hour, banishes dust, nails the carpets to the floors in every corner of the house, brushes the cellar walls, polishes the knocker of the front door, oils the springs of the carriage, – in short, makes matter a nutritive and downy pulp, clean and shining, in the midst of which the soul expires of enjoyment and the frightful monotony of comfort in a life without contrasts, deprived of spontaneity, and which, to sum all in one word, makes a machine of you.

Thus I suddenly came to know, in the bosom of this British luxury, a woman who is perhaps unique among her sex; who caught me in the nets of a love excited by my indifference, and to the warmth of which I opposed a stern continence, – one of those loves possessed of overwhelming charm, an electricity of their own, which lead us to the skies through the ivory gates of slumber, or bear us thither on their powerful pinions. A love monstrously ungrateful, which laughs at the bodies of those it kills; love without memory, a cruel love, resembling the policy of the English nation; a love to which, alas, most men yield. You understand the problem? Man is composed of matter and spirit; animality comes to its end in him, and the angel begins in him. There lies the struggle we all pass through, between the future destiny of which we are conscious and the influence of anterior instincts from which we are not wholly detached, – carnal love and divine love. One man combines them, another abstains altogether; some there are who seek the satisfaction of their anterior appetites from the whole sex; others idealize their love in one woman who is to them the universe; some float irresolutely between the delights of matter and the joys of soul, others spiritualize the body, requiring of it that which it cannot give.

If, thinking over these leading characteristics of love, you take into account the dislikes and the affinities which result from the diversity of organisms, and which sooner or later break all ties between those who have not fully tried each other; if you add to this the mistakes arising from the hopes of those who live more particularly either by their minds, or by their hearts, or by action, who either think, or feel, or act, and whose tendency is misunderstood in the close association in which two persons, equal counterparts, find themselves, you will have great indulgence for sorrows to which the world is pitiless. Well, Lady Dudley gratified the instincts, organs, appetites, the vices and virtues of the subtile matter of which we are made; she was the mistress of the body; Madame de Mortsauf was the wife of the soul. The love which the mistress satisfies has its limits; matter is finite, its inherent qualities have an ascertained force, it is capable of saturation; often I felt a void even in Paris, near Lady Dudley. Infinitude is the region of the heart, love had no limits at Clochegourde. I loved Lady Dudley passionately; and certainly, though the animal in her was magnificent, she was also superior in mind; her sparkling and satirical conversation had a wide range. But I adored Henriette. At night I wept with happiness, in the morning with remorse.

Some women have the art to hide their jealousy under a tone of angelic kindness; they are, like Lady Dudley, over thirty years of age. Such women know how to feel and how to calculate; they press out the juices of to-day and think of the future also; they can stifle a moan, often a natural one, with the will of a huntsman who pays no heed to a wound in the ardor of the chase. Without ever speaking of Madame de Mortsauf, Arabella endeavored to kill her in my soul, where she ever found her, her own passion increasing with the consciousness of that invincible love. Intending to triumph by comparisons which would turn to her advantage, she was never suspicious, or complaining, or inquisitive, as are most young women; but, like a lioness who has seized her prey and carries it to her lair to devour, she watched that nothing should disturb her feast, and guarded me like a rebellious captive. I wrote to Henriette under her very eyes, but she never read a line of my letters; she never sought in any way to know to whom they were addressed. I had my liberty; she seemed to say to herself, “If I lose him it shall be my own fault,” and she proudly relied on a love that would have given me her life had I asked for it, – in fact she often told me that if I left her she would kill herself. I have heard her praise the custom of Indian widows who burn themselves upon their husband’s grave. “In India that is a distinction reserved for the higher classes,” she said, “and is very little understood by Europeans, who are incapable of understanding the grandeur of the privilege; you must admit, however, that on the dead level of our modern customs aristocracy can rise to greatness only through unparalleled devotions. How can I prove to the middle classes that the blood in my veins is not the same as theirs, unless I show them that I can die as they cannot? Women of no birth can have diamonds and satins and horses – even coats-of-arms, which ought to be sacred to us, for any one can buy a name. But to love, with our heads up, in defiance of law; to die for the idol we have chosen, with the sheets of our bed for a shroud; to lay earth and heaven at his feet, robbing the Almighty of his right to make a god, and never to betray that man, never, never, even for virtue’s sake, – for, to refuse him anything in the name of duty is to devote ourselves to something that is not he, and let that something be a man or an idea, it is betrayal all the same, – these are heights to which common women cannot attain; they know but two matter-of-fact ways; the great high-road of virtue, or the muddy path of the courtesan.”

Pride, you see, was her instrument; she flattered all vanities by deifying them. She put me so high that she might live at my feet; in fact, the seductions of her spirit were literally expressed by an attitude of subserviency and her complete submission. In what words shall I describe those first six months when I was lost in enervating enjoyments, in the meshes of a love fertile in pleasures and knowing how to vary them with a cleverness learned by long experience, yet hiding that knowledge beneath the transports of passion. These pleasures, the sudden revelation of the poetry of the senses, constitute the powerful tie which binds young men to women older than they. It is the chain of the galley-slave; it leaves an ineffaceable brand upon the soul, filling it with disgust for pure and innocent love decked with flowers only, which serves no alcohol in curiously chased cups inlaid with jewels and sparkling with unquenchable fires.

Recalling my early dreams of pleasures I knew nothing of, expressed at Clochegourde in my “selams,” the voice of my flowers, pleasures which the union of souls renders all the more ardent, I found many sophistries by which I excused to myself the delight with which I drained that jewelled cup. Often, when, lost in infinite lassitude, my soul disengaged itself from the body and floated far from earth, I thought that these pleasures might be the means of abolishing matter and of rendering to the spirit its power to soar. Sometimes Lady Dudley, like other women, profited by the exaltation in which I was to bind me by promises; under the lash of a desire she wrung blasphemies from my lips against the angel at Clochegourde. Once a traitor I became a scoundrel. I continued to write to Madame de Mortsauf, in the tone of the lad she had first known in his strange blue coat; but, I admit it, her gift of second-sight terrified me when I thought what ruin the indiscretion of a word might bring to the dear castle of my hopes. Often, in the midst of my pleasure a sudden horror seized me; I heard the name of Henriette uttered by a voice above me, like that in the Scriptures, demanding: “Cain, where is thy brother Abel?”

At last my letters remained unanswered. I was seized with horrible anxiety and wished to leave for Clochegourde. Arabella did not oppose it, but she talked of accompanying me to Touraine. Her woman’s wit told her that the journey might be a means of finally detaching me from her rival; while I, blind with fear and guilelessly unsuspicious, did not see the trap she set for me. Lady Dudley herself proposed the humblest concessions. She would stay near Tours, at a little country-place, alone, disguised; she would refrain from going out in the day-time, and only meet me in the evening when people were not likely to be about. I left Tours on horseback. I had my reasons for this; my evening excursions to meet her would require a horse, and mine was an Arab which Lady Hester Stanhope had sent to the marchioness, and which she had lately exchanged with me for that famous picture of Rembrandt which I obtained in so singular a way, and which now hangs in her drawing-room in London. I took the road I had traversed on foot six years earlier and stopped beneath my walnut-tree. From there I saw Madame de Mortsauf in a white dress standing at the edge of the terrace. Instantly I rode towards her with the speed of lightning, in a straight line and across country. She heard the stride of the swallow of the desert and when I pulled him up suddenly at the terrace, she said to me: “Oh, you here!”

Those three words blasted me. She knew my treachery. Who had told her? her mother, whose hateful letter she afterwards showed me. The feeble, indifferent voice, once so full of life, the dull pallor of its tones revealed a settled grief, exhaling the breath of flowers cut and left to wither. The tempest of infidelity, like those freshets of the Loire which bury the meadows for all time in sand, had torn its way through her soul, leaving a desert where once the verdure clothed the fields. I led my horse through the little gate; he lay down on the grass at my command and the countess, who came forward slowly, exclaimed, “What a fine animal!” She stood with folded arms lest I should try to take her hand; I guessed her meaning.

“I will let Monsieur de Mortsauf know you are here,” she said, leaving me.

I stood still, confounded, letting her go, watching her, always noble, slow, and proud, – whiter than I had ever seen her; on her brow the yellow imprint of bitterest melancholy, her head bent like a lily heavy with rain.

“Henriette!” I cried in the agony of a man about to die.

She did not turn or pause; she disdained to say that she withdrew from me that name, but she did not answer to it and continued on. I may feel paltry and small in this dreadful vale of life where myriads of human beings now dust make the surface of the globe, small indeed among that crowd, hurrying beneath the luminous spaces which light them; but what sense of humiliation could equal that with which I watched her calm white figure inflexibly mounting with even steps the terraces of her chateau of Clochegourde, the pride and the torture of that Christian Dido? I cursed Arabella in a single imprecation which might have killed her had she heard it, she who had left all for me as some leave all for God. I remained lost in a world of thought, conscious of utter misery on all sides. Presently I saw the whole family coming down; Jacques, running with the eagerness of his age. Madeleine, a gazelle with mournful eyes, walked with her mother. Monsieur de Mortsauf came to me with open arms, pressed me to him and kissed me on both cheeks crying out, “Felix, I know now that I owed you my life.”

Madame de Mortsauf stood with her back towards me during this little scene, under pretext of showing the horse to Madeleine.

“Ha, the devil! that’s what women are,” cried the count; “admiring your horse!”

Madeleine turned, came up to me, and I kissed her hand, looking at the countess, who colored.

“Madeleine seems much better,” I said.

“Poor little girl!” said the countess, kissing her on her forehead.

“Yes, for the time being they are all well,” answered the count. “Except me, Felix; I am as battered as an old tower about to fall.”

“The general is still depressed,” I remarked to Madame de Mortsauf.

“We all have our blue devils – is not that the English term?” she replied.

The whole party walked on towards the vineyard with the feeling that some serious event had happened. She had no wish to be alone with me. Still, I was her guest.

“But about your horse? why isn’t he attended to?” said the count.

“You see I am wrong if I think of him, and wrong if I do not,” remarked the countess.

“Well, yes,” said her husband; “there is a time to do things, and a time not to do them.”

“I will attend to him,” I said, finding this sort of greeting intolerable. “No one but myself can put him into his stall; my groom is coming by the coach from Chinon; he will rub him down.”

“I suppose your groom is from England,” she said.

“That is where they all come from,” remarked the count, who grew cheerful in proportion as his wife seemed depressed. Her coldness gave him an opportunity to oppose her, and he overwhelmed me with friendliness.

“My dear Felix,” he said, taking my hand, and pressing it affectionately, “pray forgive Madame de Mortsauf; women are so whimsical. But it is owing to their weakness; they cannot have the evenness of temper we owe to our strength of character. She really loves you, I know it; only – ”

While the count was speaking Madame de Mortsauf gradually moved away from us so as to leave us alone.

“Felix,” said the count, in a low voice, looking at his wife, who was now going up to the house with her two children, “I don’t know what is going on in Madame de Mortsauf’s mind, but for the last six weeks her disposition has completely changed. She, so gentle, so devoted hitherto, is now extraordinarily peevish.”

Manette told me later that the countess had fallen into a state of depression which made her indifferent to the count’s provocations. No longer finding a soft substance in which he could plant his arrows, the man became as uneasy as a child when the poor insect it is tormenting ceases to move. He now needed a confidant, as the hangman needs a helper.

“Try to question Madame de Mortsauf,” he said after a pause, “and find out what is the matter. A woman always has secrets from her husband; but perhaps she will tell you what troubles her. I would sacrifice everything to make her happy, even to half my remaining days or half my fortune. She is necessary to my very life. If I have not that angel at my side as I grow old I shall be the most wretched of men. I do desire to die easy. Tell her I shall not be here long to trouble her. Yes, Felix, my poor friend, I am going fast, I know it. I hide the fatal truth from every one; why should I worry them beforehand? The trouble is in the orifice of the stomach, my friend. I have at last discovered the true cause of this disease; it is my sensibility that is killing me. Indeed, all our feelings affect the gastric centre.”

“Then do you mean,” I said, smiling, “that the best-hearted people die of their stomachs?”

“Don’t laugh, Felix; nothing is more absolutely true. Too keen a sensibility increases the play of the sympathetic nerve; these excitements of feeling keep the mucous membrane of the stomach in a state of constant irritation. If this state continues it deranges, at first insensibly, the digestive functions; the secretions change, the appetite is impaired, and the digestion becomes capricious; sharp pains are felt; they grow worse day by day, and more frequent; then the disorder comes to a crisis, as if a slow poison were passing the alimentary canal; the mucous membrane thickens, the valve of the pylorus becomes indurated and forms a scirrhus, of which the patient dies. Well, I have reached that point, my dear friend. The induration is proceeding and nothing checks it. Just look at my yellow skin, my feverish eyes, my excessive thinness. I am withering away. But what is to be done? I brought the seeds of the disease home with me from the emigration; heaven knows what I suffered then! My marriage, which might have repaired the wrong, far from soothing my ulcerated mind increased the wound. What did I find? ceaseless fears for the children, domestic jars, a fortune to remake, economies which required great privations, which I was obliged to impose upon my wife, but which I was the one to suffer from; and then, – I can tell this to none but you, Felix, – I have a worse trouble yet. Though Blanche is an angel, she does not understand me; she knows nothing of my sufferings and she aggravates them; but I forgive her. It is a dreadful thing to say, my friend, but a less virtuous woman might have made me more happy by lending herself to consolations which Blanche never thinks of, for she is as silly as a child. Moreover my servants torment me; blockheads who take my French for Greek! When our fortune was finally remade inch by inch, and I had some relief from care, it was too late, the harm was done; I had reached the period when the appetite is vitiated. Then came my severe illness, so ill-managed by Origet. In short, I have not six months to live.”

I listened to the count in terror. On meeting the countess I had been struck with her yellow skin and the feverish brilliancy of her eyes. I led the count towards the house while seeming to listen to his complaints and his medical dissertations; but my thoughts were all with Henriette, and I wanted to observe her. We found her in the salon, where she was listening to a lesson in mathematics which the Abbe Dominis was giving Jacques, and at the same time showing Madeleine a stitch of embroidery. Formerly she would have laid aside every occupation the day of my arrival to be with me. But my love was so deeply real that I drove back into my heart the grief I felt at this contrast between the past and the present, and thought only of the fatal yellow tint on that celestial face, which resembled the halo of divine light Italian painters put around the faces of their saints. I felt the icy wind of death pass over me. Then when the fire of her eyes, no longer softened by the liquid light in which in former times they moved, fell upon me, I shuddered; I noticed several changes, caused by grief, which I had not seen in the open air. The slender lines which, at my last visit, were so lightly marked upon her forehead had deepened; her temples with their violet veins seemed burning and concave; her eyes were sunk beneath the brows, their circles browned; – alas! she was discolored like a fruit when decay is beginning to show upon the surface, or a worm is at the core. I, whose whole ambition had been to pour happiness into her soul, I it was who embittered the spring from which she had hoped to refresh her life and renew her courage. I took a seat beside her and said in a voice filled with tears of repentance, “Are you satisfied with your own health?”

“Yes,” she answered, plunging her eyes into mine. “My health is there,” she added, motioning to Jacques and Madeleine.

The latter, just fifteen, had come victoriously out of her struggle with anaemia, and was now a woman. She had grown tall; the Bengal roses were blooming in her once sallow cheeks. She had lost the unconcern of a child who looks every one in the face, and now dropped her eyes; her movements were slow and infrequent, like those of her mother; her figure was slim, but the gracefulness of the bust was already developing; already an instinct of coquetry had smoothed the magnificent black hair which lay in bands upon her Spanish brow. She was like those pretty statuettes of the Middle Ages, so delicate in outline, so slender in form that the eye as it seizes their charm fears to break them. Health, the fruit of untold efforts, had made her cheeks as velvety as a peach and given to her throat the silken down which, like her mother’s, caught the light. She was to live! God had written it, dear bud of the loveliest of human flowers, on the long lashes of her eyelids, on the curve of those shoulders which gave promise of a development as superb as her mother’s! This brown young girl, erect as a poplar, contrasted with Jacques, a fragile youth of seventeen, whose head had grown immensely, causing anxiety by the rapid expansion of the forehead, while his feverish, weary eyes were in keeping with a voice that was deep and sonorous. The voice gave forth too strong a volume of tone, the eye too many thoughts. It was Henriette’s intellect and soul and heart that were here devouring with swift flames a body without stamina; for Jacques had the milk-white skin and high color which characterize young English women doomed sooner or later to the consumptive curse, – an appearance of health that deceives the eye. Following a sign by which Henriette, after showing me Madeleine, made me look at Jacques drawing geometrical figures and algebraic calculations on a board before the Abbe Dominis, I shivered at the sight of death hidden beneath the roses, and was thankful for the self-deception of his mother.

ADDENDUM

The following personages appear in other stories of the Human Comedy

Birotteau, Abbe Francois

Cesar Birotteau

The Vicar of Tours

Blamont-Chauvry, Princesse de

The Thirteen

Madame Firmiani

Brandon, Lady Marie Augusta

The Member for Arcis

La Grenadiere

Chessel, Madame de

The Government Clerks

Dudley, Lord

The Thirteen

A Man of Business

Another Study of Woman

A Daughter of Eve

Dudley, Lady Arabella

The Ball at Sceaux

The Magic Skin

The Secrets of a Princess

A Daughter of Eve

Letters of Two Brides

Givry

Letters of Two Brides

Scenes from a Courtesan’s Life

Lenoncourt, Duc de

Cesar Birotteau

Jealousies of a Country Town

The Gondreville Mystery

Beatrix

Lenoncourt-Givry, Duchesse de

Letters of Two Brides

Scenes from a Courtesan’s Life

Listomere, Marquis de

A Distinguished Provincial at Paris

A Study of Woman

Listomere, Marquise de

Lost Illusions

A Distinguished Provincial at Paris

A Study of Woman

A Daughter of Eve

Louis XVIII., Louis-Stanislas-Xavier

The Chouans

The Seamy Side of History

The Gondreville Mystery

Scenes from a Courtesan’s Life

The Ball at Sceaux

Colonel Chabert

The Government Clerks

Manerville, Comtesse Paul de

A Marriage Settlement

A Daughter of Eve

Marsay, Henri de

The Thirteen

The Unconscious Humorists

Another Study of Woman

Father Goriot

Jealousies of a Country Town

Ursule Mirouet

A Marriage Settlement

Lost Illusions

A Distinguished Provincial at Paris

Letters of Two Brides

The Ball at Sceaux

Modeste Mignon

The Secrets of a Princess

The Gondreville Mystery

A Daughter of Eve

Stanhope, Lady Esther

Lost Illusions

Vandenesse, Comte Felix de

Lost Illusions

A Distinguished Provincial at Paris

Cesar Birotteau

Letters of Two Brides

A Start in Life

The Marriage Settlement

The Secrets of a Princess

Another Study of Woman

The Gondreville Mystery

A Daughter of Eve